Psalm

I've experienced Pentecost as sweet, serious, or neither.

Will we be a people who wait for the promises of God with open hearts?

Acts 7:55–60; Psalm 31:1–5, 15–16; 1 Peter 2:2–10; John 14:1–14

In the Bible, freedom is always more than a simple choice or the absence of coercion.

The prescription for the persistent malady of God’s people

Our identities—gender and otherwise—are shaped by community and God.

Nine trans Christians tell their stories.

As the children make their way out the door, trails of leftover communion bread go with them.

The pastor gave me a tract with Psalm 46 when I was 15 and hospitalized after I had overdosed.

How is it that the poems of a 17th-century aristocrat still resonate with us?

How is it that the poems of a 17th-century aristocrat still resonate with us?

How is it that the poems of a 17th-century aristocrat still resonate with us?

Maybe the parable of the persistent widow isn't about God. Maybe it's about us.

The Dakota Access pipeline poses a threat to indigenous people. Their resistance poses tough questions for all of us.

What is Jesus thinking when he tells the parable of the dishonest steward?

A few years ago, our church installed a new water cooler—not the kind with the clear jug on top but the kind that we used back in grade school. It's a rectangular prism that rises straight from the floor. When you press the circular silver button, water flows in a gentle arc so that you can lap the cooled water up into your mouth. (I had always called that a water fountain, but David, who helped us install it, taught me that a fountain is a landscape feature in your front yard.) We hadn't had a working water cooler at St. John's in a long time, and it was a welcomed addition.

Many people are bound. Some don’t even know it. The difference between being free and being bound is at the center of our Gospel text this week.

It's 2016 and the problem of evil is still unsolved. It's found a megaphone in Stephen Fry, who offers more rhetorical power than originality.