Reflections on the Revised Common Lectionary readings by pastors, preachers, and biblical scholars
When Jesus steps up to read the scroll, he comes home to a place of clarity.
Mary reminds us that sometimes we get involved in the need right in front of us simply because we can.
As clear as John is about his role, he still relies on the community for a more robust expression of his calling.
You rarely see a children’s pageant based on Matthew’s story of escape from a raging despot.
Twelve years into this parenting gig, Mary knows there’s not much she can do to keep her son safe.
When does tonight become tomorrow? Is it the first glint of daybreak? The first breath of the baby?
Is Matthew so embarrassed by Bethlehem’s lowly status in Micah that he feels the need to punch it up a little?
I am struck by just how different my baptism prep process is from John the Baptist’s.
Being baptized requires becoming vulnerable to at least one other person.
If our faith cannot help us escape tribulations, then what should we do when we face them?
What does it mean to have Christ as a king?
Jesus tells the disciples a hard truth: nothing you see here is going to last.
Naomi is a climate refugee, displaced from her homeland by a natural disaster that results in widespread famine.
The scribe’s question to Jesus is not merely an academic exercise.
God swallowing up death indicates the ultimate defeat of sorrow and chaos.
Job passively endures a lot of trauma before he finally speaks directly to God about it. That’s the turning point.
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