Life of Faith
March 23, Lent 3C (Luke 13:1-9)
Who can resist the gardener’s advice to dig around deeply and replenish the soil?
The substance of small things I’ve seen
Hope and change mean something different to me now than they did in 2009.
March 16, Lent 2C (Philippians 3:17-4:1; Luke 13:31-35)
We live with a clear-eyed hope that refuses to squint in the face of suffering.
Progressive Christians should read the Bible
It’s a rich, multivocal library. And we can’t afford to be ignorant of a book that’s being weaponized against vulnerable people.
The imitation of the Spirit
Christians are taught to practice imitatio Christi, empowered by the Holy Spirit. What if we flipped this narrative?
An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
White supremacy shows up in unexpected places
Supremacy feels so good on the inside that we are all vulnerable to its sirens.
March 2, Transfiguration (Exodus 34:29-35; 2 Corinthians 3:12-4:2; Luke 9:28-36, (37-43a))
Peter, James, and John are all of us.
The moral cost of rechargeable batteries
In the DRC’s cobalt mines, desperate workers earn a few dollars a day to help power our digital lives.
Kindled in the wild
Many young people love going to church camp. How does it shape their spiritual lives after they return home?
I still have a voice
After the election, I was worried about people being silenced. So I joined a choir.
Politics close to home
What’s the next right thing we can do? It might be getting involved at the state or local level.
God’s maternal love
I wonder if what I felt, feared, and learned as a young mother mirrors what God experiences when she tries to feed us.
The privilege of ministry
Demoralization among clergy is high—and with good reason. But we need another narrative besides burnout.
A dustpan, a desert, and a search for moral order
My theological education began at Deep Springs College, a two-year work school in California.