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Perhaps the psalmist is referring to limestone, important to ancient civilizations for construction and also as an agricultural and dietary aid.
James Quentin's Scroll Cross, From His Side, and Black Forest Cross (clockwise from left to right)
James Quentin's Scroll Cross, From His Side, and Black Forest Cross (clockwise from left to right)
April 2, Palm Sunday A (Psalm 118:1-2, 19-29; Matthew 21:1-11)
In the Palm Sunday narrative, all the signs are there: something big is about to happen.
by Brian Maas
April 10, Palm Sunday C (Psalm 118:1-2, 19-29; Luke 19:28-40)
Even if we think we don’t need a savior, we seek one.
What kind of faith gets you through 25 years in a refugee camp?
When she knew she was dying, my grandmother took me to see the cornerstone of a small brick church in my hometown of Kansas City, Missouri. I didn’t recognize the sign outside. It was a Baptist church, I think. It was pretty rundown, but still in better shape than the neighborhood. Overgrown vacant lots were everywhere; it was like visiting an abandoned church in the jungle.
When she knew she was dying, my grandmother took me to see the cornerstone of a small brick church in my hometown of Kansas City, Missouri. I didn’t recognize the sign outside. It was a Baptist church, I think. It was pretty rundown, but still in better shape than the neighborhood. Overgrown vacant lots were everywhere; it was like visiting an abandoned church in the jungle.
This Colossians reading is one of those distilled, cryptic passages that draws us into so much more than we can imagine. Such verses expand our capacity to wonder and give praise. They invite us into God’s mystery.
by David Keck
After Jesus shared his last supper with his friends, they sang a hymn together. There is every reason to believe it was the Hallel, Psalms 113 through 118. How have I missed this before?
After Jesus shared his last supper with his friends, they sang a hymn together. There is every reason to believe it was the Hallel, Psalms 113 through 118. How have I missed this before?