Psalm
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Sail on: Mark 4:35-41; 2 Corinthians 6:1-13
It must have been the mother of all squalls. Some of the disciples were seasoned fishermen, skilled in the art of navigating dangerous waters. But this was a red alert. They were going to perish—and the one person who might turn the situation around was sleeping peacefully in the boat’s place of honor, the stern. They woke Jesus up with a strident “Don’t you care, Teacher?” But he did not respond to their lack of faith. Instead he responded to the peace within himself, and produced a calm that impacted nature as well as the frightened disciples.
Sail on: Mark 4:35-41; 2 Corinthians 6:1-13
It must have been the mother of all squalls. Some of the disciples were seasoned fishermen, skilled in the art of navigating dangerous waters. But this was a red alert. They were going to perish—and the one person who might turn the situation around was sleeping peacefully in the boat’s place of honor, the stern. They woke Jesus up with a strident “Don’t you care, Teacher?” But he did not respond to their lack of faith. Instead he responded to the peace within himself, and produced a calm that impacted nature as well as the frightened disciples.
Hooked on war: Psalm 23; John 10:11-18
My grandfather was a retired navy officer when he died, so we held his funeral at Arlington National Cemetery. We were greeted at the gates by armed guards. Taps played while my grandfather’s ashes were put into a horse-drawn casket. An American flag was folded and presented to my grandmother. At the funeral we saw how the military gives meaning even to death, shape even to destruction, and an idealistic aura to aggression.
Kingdom come: Psalm 22:25-31; John 15:1-8
A strange king is likely to have a strange kingdom, and the kingdom of Jesus is no exception. The kingdom of Christ is a multilateral community, marked by a deep mutual love and an ongoing push to ever greater love. Our difficulty is not in envisioning the image of community. Our trouble comes with the necessity of confronting those situations in which community is broken, or worse, in which human beings are attacking other human beings. What are the international implications of these readings?
Life-giving law: Psalm 19
Notice the size of this psalm: it moves from the revelation of God in the heavens to the revelation of God in scripture to the mysterious working of God’s word in the believer.
Life-giving law: Psalm 19
Notice the size of this psalm: it moves from the revelation of God in the heavens to the revelation of God in scripture to the mysterious working of God’s word in the believer.
Altar call: Psalm 51:1-17
Ash Wednesday begins the Lenten journey to Jerusalem. It is best not to journey alone.
No comparison: Isaiah 40:21-31; Psalm 147:1-11
We know things only insofar as we can describe their likeness.
Called to order: Deuteronomy 18:15-20; Psalm 111; 1 Corinthians 8:1-13
It’s been said that the lessons of history are never clear, and when they are they’re usually wrong.
Mutant ministry: Jonah 3:1-5, 10; 1 Corinthians 7:29-31; Psalm 62:5-12
Jonah is prophetic minimalism gone amok.
Call me: 1 Samuel 3:1-10; John 1:43-51; Psalm 139:1-6, 13-18
If you’re Eli, you’re not sleeping that well when the boy comes trotting in to disturb you with his nonsense.
Thirst quencher: John 7:37-39; Acts 2:1-21; Psalm 104:24-34, 35b
In the original Christian Pentecost are seeds of a universalist impulse, a catholic principle.
Sticks and stones: Psalm 31:1-5, 15-16; Acts 7:55-60
Faithful suffering has always been part of the calling for God’s people.