Psalm

In the Bible, the ambiguity of shame is unmistakable.

Going into the temple of the Lord would never be taken lightly. Still, Isaiah could not have imagined what was about to happen.

This is no voluntary association, no transactional contract. The sheep do not earn the shepherd or elect him.

Psalm 51 does not let any of us off the hook—not the progressives, the evangelicals, or the feel-good agnostics.

Whether we choose to believe it or not, we human beings are embodied creatures. There have been many times throughout the history of philosophy and religion when great thinkers have tried to minimize or deny the physicality of human existence. Simple phrases such as “mind over matter” and biblical passages such as 1 Corinthians 9:27, “but I punish my body and enslave it,” have contributed to the misleading belief that we are at our best as human beings when some spiritual core that is separate from our physical nature governs our lives.

Whether we choose to believe it or not, we human beings are embodied creatures. There have been many times throughout the history of philosophy and religion when great thinkers have tried to minimize or deny the physicality of human existence. Simple phrases such as “mind over matter” and biblical passages such as 1 Corinthians 9:27, “but I punish my body and enslave it,” have contributed to the misleading belief that we are at our best as human beings when some spiritual core that is separate from our physical nature governs our lives.

Whether we choose to believe it or not, we human beings are embodied creatures. There have been many times throughout the history of philosophy and religion when great thinkers have tried to minimize or deny the physicality of human existence. Simple phrases such as “mind over matter” and biblical passages such as 1 Corinthians 9:27, “but I punish my body and enslave it,” have contributed to the misleading belief that we are at our best as human beings when some spiritual core that is separate from our physical nature governs our lives.

Prayer serves many functions: it brings our attention to the fact that God is present. It makes the spot of ground on which we stand holy ground. It quiets and focuses the mind, clarifies intention and awakens the imagination, opening up the heart and lungs as we breathe more deeply and relax into this most intimate of encounters. As a communal practice, praying creates consensus and convergence of focus, teaching us how to be the body of Christ, and how to speak with one voice and one hope.

My husband and I found the WorldWide Telescope a few months ago, and we’ve been staring into the heavens ever since. “Which planet would you like to see first?” he asked me once he'd loaded the program onto his computer. No question: Saturn. I’ve always been fascinated by those rings. A few clicks of the mouse and there they were, circling and circling, a sash of light, a halo, a crown. We looked at Jupiter next, with its great red spot. We looked at Mercury, Venus, Mars and Pluto. Each planet was unique, different from every other. But what they had in common was this: they shone out of utter darkness.

My husband and I found the WorldWide Telescope a few months ago, and we’ve been staring into the heavens ever since. “Which planet would you like to see first?” he asked me once he'd loaded the program onto his computer. No question: Saturn. I’ve always been fascinated by those rings. A few clicks of the mouse and there they were, circling and circling, a sash of light, a halo, a crown. We looked at Jupiter next, with its great red spot. We looked at Mercury, Venus, Mars and Pluto. Each planet was unique, different from every other. But what they had in common was this: they shone out of utter darkness.