Acts
138 results found.
Radical reliance: Acts 2:1-21; Romans 8:22-27; John 15:26-27, 16:4b-15
On the first day of my vacation, I went fly fishing on the Yellowstone River in Montana and caught nothing but a couple of branches. That might have been because I didn’t have a clue as to what I was doing. I didn’t know whether to use flies that float (dry flies) or flies that sink (wet flies). I didn’t now how I should work them in the water. Should I just let them drift with the current, or use a fast or slow retrieve? I didn’t know which areas of the river would be most productive in terms of holding actively feeding fish. Did I mention that it had been 20 years since the last time I was fly fishing? The next day, that all changed when a good friend took me fishing.
Wildfire: Acts 10:44-48; Psalm 98; 1 John 5:1-6; John 15:9-17
We need to be reminded, as we celebrate Pentecost, that the Spirit is always much bigger and more "other" than we normally think.
Missing the resurrection (Acts 1:15-17, 21-26; Psalm 1; 1 John 5:9-13; John 17:6-19)
History is written by the winners, and Judas didn't win.
Fire in the dark: Acts 2:1-21
Our reformer ancestors would be appalled by some of the small traditions of joy and triumph that have crept into the Christian celebration of Pentecost. We’ve added trumpet blasts to mimic the great sound of the wind of the spirit, we wave red streamers on bamboo rods, raise clouds of red and white balloons, and even nibble on birthday cakes for the church. We want to signal “Tada!” We made it!
Idol behavior: Acts 17:22-31
I've seen the Athenians' approach in southern California.
Precious stones: Acts 7:55-60; Psalm 31:1-5, 15-16
On a recent visit to Washington, D.C., I saw the Hope diamond at the National Museum of Natural History. It’s odd to think that a large piece of carbon, refined by millions of years of compression and cut by human hands, could draw such crowds. Yet people are continually huddled around the display case, which is wired with numerous sensors for security.
Coming into focus: John 15:26-27, 16:4b-15; Acts 2:1-21
"When the Counselor comes!" What was Jesus trying to tell us? His words came after an embarrassing incident. When none of us disciples was willing to wash someone else's feet, Jesus did it. Our rabbi and leader. Not until much later would we understand what he was doing; on that night we could only listen and try to make sense of his words.
Above and beyond: Luke 24:44-53; Acts 1:1-11
Just like that, Jesus is gone. He reappears just long enough to say goodbye. Like a wraith, like a dream, he leaves behind no children, no estate, no writings, no trace of himself except this feeling that his presence was real, that his absence is temporary. Christians have this uncanny feeling that he was just here. He must have just stepped out.
Thirst quencher: John 7:37-39; Acts 2:1-21; Psalm 104:24-34, 35b
In the original Christian Pentecost are seeds of a universalist impulse, a catholic principle.
Sticks and stones: Psalm 31:1-5, 15-16; Acts 7:55-60
Faithful suffering has always been part of the calling for God’s people.
To see and not to see: Acts 17:22-31; John 14:15-21
Paul refuses to let God become just another novelty.
Hitting the road: Sunday, June 3 (1 Corinthians 12:4-13; Acts 2:1-11)
You can’t micromanage a road trip. The wind blows where it wills.
Two churches: John 17:1-11; Acts 1:6-14
I kept losing track of what I was going to say next. Yet it may have been my best sermon.
Holy heartburn: Acts 2:14a; 36-41; 1 Peter 1: 17-23; Luke 24: 13-35
Again and again in scripture, pounding hearts become burning hearts.
Jesus appears: Acts 2:14a; 22-32; 1 Peter 1:3-9; John 20:19-31
As a seminarian, I never seemed to be there when Jesus arrived.