Acts

With every cycle of our respiratory systems, we are sustained by the same intimate inspiration God exhaled into Adam’s muddy lungs. That breath permeates every cell of our being, nose to toes, invigorating our bodies and minds and souls until it is ready to be released, silently, from the same nostrils through which it came.

This is as ordinary as oxygen and carbon dioxide, and as extraordinary as spirit and miracle.

Reconciliation requires relocation. To see the effects of our food choices, we have to get close to the land.

I was drying dishes and absentmindedly singing the song that had been stuck in my head for days when my husband suddenly came barreling down the staircase and into the kitchen. Looking frantic, he asked me what had happened. We were both confused; he was convinced that I had cried out in pain, and he fully expected to walk in on a grisly cooking incident.

We quickly realized the source of the miscommunication. The song I’d been singing was Lady Gaga’s “Judas,” and I sounded like a lady in distress as I belted out, “Judas, Juda-a-a.”

Casting lots to determine how to fill an apostolic vacancy? Really?

In the story of Philip and the Ethiopian eunuch, I have always been struck by the pronouncements of Philip’s boldness. As a young Christian, I was often called to this kind of boldness: to go out to the stranger and the foreigner and declare the good works of God.

But revisiting this passage I am struck by how weak Philip is--and how necessary this is to his ministry.

I used to read this as a story of Philip’s boldness and willingness to go even to the stranger to declare the truth. Now I understand just how little Philip knows.

It's commonly suggested that the Pentecost story is a reversal of the chaotic separation of the Tower of Babel. That point gets debated. What isn't debatable is that people remain separated in abundant ways.

The Spirit's power is the power to bear witness.

A few homiletical observations on Acts 1:6-14:

• Luke is always concerned about place. Now, oddly, when it comes to Jesus' ascension, he's not.

A few homiletical observations on Acts 1:6-14:

• Luke is always concerned about place. Now, oddly, when it comes to Jesus' ascension, he's not.

The Areopagus--the former location of the Athenian equivalent of the Roman senate--was a center of civic life. The name comes from "Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The Roman equivalent of Ares is Mars, hence the translation sometimes used: the Mars Hill.

I love interfaith gatherings, but I would never invite Stephen.

At times I will again be struck by the smallness of the thing, of this bit of bread and sip of wine.

When Acts says Jesus is "taken up to heaven," this is not a spatial claim.