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April 28, Easter 5B (John 15:1–8; 1 John 4:7–21)
In biblical Greek, the word we translate as “abide” is active rather than passive.
April 7, Easter 2B (John 20:19–31)
Thomas’s experience with the risen Christ is a testament to the possibilities Easter creates.
Overshadowed by the Twelve
Holly Carey turns up the brightness on the most faithful disciples in the gospels: the women.
Overshadowed by the Twelve
Holly Carey turns up the brightness on the most faithful disciples in the gospels: the women.
Overshadowed by the Twelve
Holly Carey turns up the brightness on the most faithful disciples in the gospels: the women.
Jesus’ last week in Jerusalem is full of confrontation.
March 29, Good Friday (John 18:1–19:42)
On the cross, the God-man who has repeatedly declared “I am” now begins to say that he is not.
March 29, Good Friday (John 18:1–19:42)
On the cross, the God-man who has repeatedly declared “I am” now begins to say that he is not.
March 28, Maundy Thursday (John 13:1–17, 31b–35)
How might the church’s history have been different if foot washing had caught on more widely?
This is a fearful time, especially for those who are being targeted by some of the currents of our cultural wars.
My evangelical feminist friend Letha
There is no greater evidence of how much Letha Dawson Scanzoni valued relationships than her letters.
March 17, Lent 5B (John 12:20–33)
“If you really want to live you’ve gotta die” is a puzzle that could leave you off kilter your whole life long.
What has always interested me about the John 3:16 signs is the singular focus.
March 10, Lent 4B (Numbers 21:4–9; John 3:14–21)
When John 3 came up I used to preach on the dangers of fixating on one verse. Now I cringe at that memory.
Churches often live in an uneasy relationship with their property.
Speaking of death
Christians have an opportunity to eschew euphemisms and talk honestly about mortality.
Speaking of death
Christians have an opportunity to eschew euphemisms and talk honestly about mortality.
March 3, Lent 3B (John 2:13–22)
Whatever Jesus is attacking, it isn’t the practices of the people coming to the temple to worship.
January 14, Epiphany 2B (John 1:43–51)
Jesus’ word of insight to Nathanael seems a lot like a carnival grift.