

Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
32 results found.
Extravagant consumption
For Jesus, the inverse of scarcity isn’t abundance—it’s accumulation.
The rich man’s approach to Lazarus could have been different.
by Audrey West
September 25, Ordinary 26C (Luke 16:19–31)
God keeps sending the message that there’s a better way.
by Audrey West
The inability to make sense of the parable of the unjust manager allows us to experience confusion similar to those first students of Jesus.
by Audrey West
In the Qur’an, God is a great debater
The Qur’an is not a description of God. It’s a call to conversion.
What Meghan and Harry can and can’t escape
At the heart of life is the mess of being stuck with other people.
Jesus has a zeal against the human willingness to turn wealth into an idol.
September 29, Ordinary 26C (Luke 16:19–31; Amos 6:1a, 4–7)
Conversion narratives raise a question: Why does it take so much to get there?
September 22, Ordinary 25C (Luke 16:1–13; Amos 8:4–7)
Jesus is talking to two different audiences.
The New Testament in the strange words of David Bentley Hart
Greek and English do not work the same way. So what does it mean to create a literal translation?
The Gospels show Jesus as prophet, teacher, and miracle worker. But most intriguingly, they depict him as a storyteller--one who could not only draw a crowd but keep it riveted.
Luke's story of the rich man and Lazarus is full of vivid details. Which makes you cringe the most?
What is Jesus thinking when he tells the parable of the dishonest steward?
In Oslo, the freeze-thaw cycle of a warm winter made my bike commute unpleasant. Elsewhere, it's a matter of survival.
The Prodigal Son is often read to mean that God loves sinners, whereas the Jews thought God only loved the righteous. This makes no sense.
The Prodigal Son is often read to mean that God loves sinners, whereas the Jews thought God only loved the righteous. This makes no sense.