In the Lectionary

Sunday, May 20, 2012: Acts 1:15-17, 21-26; 1 John 5:9-13; John 17:6-19

Casting lots to determine how to fill an apostolic vacancy? Really?

The texts for this week are challenging. The Gospel reading, an excerpt from Jesus’ high priestly prayer, is difficult to read aloud. It feels awkward to eavesdrop on Jesus’ intimate moments with God, and one can get lost in the anguish of a savior about to die. The author of 1 John sounds cranky, like an ostentatiously religious aunt who cannot resist making a comment to the family atheist during supper: “Those who do not believe in God have made him a liar . . . yes, thanks, I’ll have another piece of pie.”

Then there’s the text from Acts. Jesus had just caught the cumulonimbus back to heaven, leaving his disciples with the promise that the Holy Spirit would be by shortly. In the interim period, the disciples—along with several women—spent most of their time praying together, pausing only to tend to a bit of administrative minutia: what to do about the apostolic vacancy left by Judas. Peter reckoned that Judas’s betrayal had been foretold in scripture, as well as the need to come up with a replacement. So the believers identified qualified candidates, prayed for divine guidance and . . . cast lots. Casting lots may have been a standard practice of the era, but still. Really?

Something is off here, like a photograph processed with the wrong chemicals or a concerto performed on an untuned piano. Because this story is sandwiched between the narratives of ascension and Pentecost, it is somewhat godless, bereft of both the risen Lord and the Holy Spirit.