24th Sunday in Ordinary Time (Year B, RCL)
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Uneasy friendship (Mark 8:31-38)
Jesus and Peter care about each other enough to call each other out.
Acceptable words: Psalm 19; Luke 4:14-21
He was not the young man they had known before. They were sizing him up, as people in small towns will do, when he stood up in the synagogue to read from the prophet Isaiah. He read a fantastic and otherworldly passage, plainly not about Nazareth, but about some other place. And then he startled them all: “Today this scripture has been fulfilled in your hearing.” Was he talking about them? Or himself? And what did he mean by proclaiming right there, in his hometown, “the acceptable year of the Lord”?
Acceptable words: Psalm 19; Luke 4:14-21
He was not the young man they had known before. They were sizing him up, as people in small towns will do, when he stood up in the synagogue to read from the prophet Isaiah. He read a fantastic and otherworldly passage, plainly not about Nazareth, but about some other place. And then he startled them all: “Today this scripture has been fulfilled in your hearing.” Was he talking about them? Or himself? And what did he mean by proclaiming right there, in his hometown, “the acceptable year of the Lord”?
In the know: James 3:1-12; Mark 8:27-38
My wife and I have two sons, 12 and 14, and a standard-size refrigerator. Hence, we spend a lot of time at the grocery store. As I wait to pay for one day’s installment of food, I am invited to learn the full story about the semiprivate lives of numerous celebrities. If the number of these publications is anything to go by, our desire for insider knowledge is insatiable. We want to know all of the details and we want to know them now.
Lesson plans: James 3:1-12; Mark 8:27-38
Why does James begin by addressing teachers?
Life-giving law: Psalm 19
Notice the size of this psalm: it moves from the revelation of God in the heavens to the revelation of God in scripture to the mysterious working of God’s word in the believer.
Holiness: Sacrifice (Mark 8:31-38)
If you have denied your “self,” the cross you take up isn’t exactly yours.