Second Sunday in Lent (Year B, RCL)
41 results found.
On watch (Acts 8:26-40; Psalm 22:25-31; 1 John 4:7-21; John 15:1-8)
Fruitful ministry becomes sustainable when it is shared, person to person and generation to generation.
A lament psalm without lament (Psalm 22:23-31; Mark 8:31-38)
Lament psalms typically move to trust at some point, but reading only those verses feels strange in Lent.
February 25, Lent 2B (Mark 8:31–38)
What a roller coaster for the disciples: They are following the Messiah! And doing so will cost them everything.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.
Take & Read: Old Testament
Four new books about the women of Hebrew scripture
selected by NaShieka Knight
September 12, Ordinary 24B (Mark 8:27–38)
The cross we choose to bear reveals who we think Jesus is.
by David Keck
A life that matters (Genesis 17:1-7, 15-16; Mark 8:31-38; Lent 2B)
In this week’s readings, God’s covenant-making continues.
February 28, Lent 2B (Mark 8:31–38)
Peter has guts. He reproaches the very one he identifies as anointed.
What happened after my mostly white church put up a Black Lives Matter sign
It got stolen, and I got scared.
Enlarged hearts (Mark 8:27-38)
What does it mean to have a Savior?
September 16, Ordinary 24B (Mark 8:27-38)
Jesus' lesson in large-hearted theology
In college, I changed my name to Rachel. It didn't stick.
Struggling with whether to abandon my Korean name made me think about the queerness in all of our identities.
Lonely pruning (John 15:1-8; 1 John 4:7-21; Psalm 22:25-31)
Sometimes it seems that the vine grower has prepared the vineyard and gone off to a remote island where things are warmer and nicer.
The adversary incarnate? (Mark 8:31-38)
We can ignore the Satan stuff, or we can address it.
February 25, Lent 2B (Mark 8:31-38)
You've got to feel bad for Peter.
Chosen? by Walter Brueggemann
Are the people of 21st-century Israel the chosen ones of Genesis to whom Yahweh promised the land in eternal covenant? Walter Brueggemann gives a nuanced answer.
reviewed by J. Nelson Kraybill
One Abraham or three? The conversation between three faiths
Can "Abrahamic" replace "Judeo-Christian"? And without sacrificing the integrity of three different traditions?