Romans

"It is by being in solidarity with sinners that Jesus brings about reconciliation. This is not a picture of Jesus that churches often emphasize."

Decades ago when I was a graduate student at Union Seminary in New York City, Robert McAfee Brown was the hot young teacher of theology.

The answer that comes out of a tornado is not the kind of answer we want.

The answer that comes out of a tornado is not the kind of answer we want.

Back in the dark ages of the 20^th century, I remember an ad for the Yellow Pages that urged, “Let your fingers do the walking.” Now that texting has become the preferred means of communication, it seems our fingers actually do the talking.

I’ve been thinking about the complexity of communication with God, especially the challenge of praying at times when words are hard to come by. In response to such a dilemma, Paul essentially tells the Romans to let the Spirit do the talking.

Each autumn, Fourth Presbyterian Church's sanctuary is full to overflowing with Jewish worshipers attending High Holy Days observances.

Each autumn, Fourth Presbyterian Church's sanctuary is full to overflowing with Jewish worshipers attending High Holy Days observances.

Some questions won't go away. The creed says Jesus was crucified "for us," but what do those two little words mean?

Some questions won't go away. The creed says Jesus was crucified "for us," but what do those two little words mean?

Some questions won't go away. The creed says Jesus was crucified "for us," but what do those two little words mean?

This week’s readings are generally about the faithful. Deuteronomy describes God’s faithful care of a “wandering Aramean” or “Syrian about to perish”—most likely Jacob. The psalm echoes God’s faithful care of God’s own, safely abiding in the shadow of the Almighty. Paul reminds the Romans how uncomplicated it is to come by salvation: it only takes faithful hearts and faithful speech. And we see Jesus’ profound faithfulness as he survives the devil’s temptations in the wilderness.

Preaching these texts looks easy enough, maybe even uninspiring. It doesn’t get much more basic than faith.

Where Moses reassured his listeners with the word when, the devil tempts Jesus with the word if.