Matthew

Isaiah gives us a vision of what the new anointed one will be like, what gifts he will have and how he will be someone run by Elsewhere—not by the criteria of groupthink, of lobbying groups. His criteria will give voice to the meek who have no voice and don’t know how to use a voice. His words will become the criteria for everything, much to the dismay of the wicked.

There have always been those who reject the gifts they’re offered.

I was emphasizing to parents of confirmands that the young people should be with their families in worship as part of their preparation for membership. “I’m afraid we don’t have time for worship,” one mother told me after the meeting. Her words were soothing and gentle, yet they sounded condescending, as if she were explaining something to a not-very-bright child. “We’ve committed to soccer and cheerleading for my youngest on Sunday mornings. We have a full plate."

A missionary friend was scheduled to speak about his mission work at a distant church. He got up before daybreak that Sunday morning and drove 300 miles, preached at two services and spent the afternoon speaking with members of the congregation. As he was leaving that evening, the treasurer of the church gave him an envelope, which he tucked in his pocket for the ride home. It was very late when he returned home. As he undressed, he remembered the envelope. He turned on the light in the bathroom and opened it. Out fell a check with his name written on it in bold letters. Under his name were the words: A million thanks! It was signed by the treasurer.

The first Sunday of October is World Communion Sunday. Christians around the world remember that we are linked with brothers and sisters of all colors and languages. There is no better time to remind ourselves of this truth than in these days, when so much of the world is divided into a multitude of warring camps.

Four hundred ninety times? Do we really have to do this?

Can’t the landowner see how unfair this is?

These six verses of Matthew do not mean that if two or three people agree on something, then they can ignore others and do whatever they want.

Maybe Peter scares Jesus.

As some friends and I ate a picnic lunch, we fell into a rambling conversation about politics, real estate values in an earthquake zone and the virtues of sauvignon blanc over chardonnay. Then I mentioned offhandedly that perhaps I viewed something or other the way I did because I was a Christian. This revelation did not strike me as a big deal. After all, they had been talking about Buddhist meditation, Sufi parables and personal spiritual rituals.

A kneeling woman does not have far to fall, and by all rights Jesus' insult should have floored her on the spot.

Paul claims that no one is “out”—neither the people of Israel for not accepting the Christian story nor the non-Jewish people for not being part of Israel’s story.

Matthew’s story of Jesus walking on the water with Peter can spawn bad theologies.

"I don't know how to do this," I said to the nothingness. The Holy Spirit took it from there.