Matthew 5
46 results found.
Being salt
When I got into cooking, it changed the way I understand Jesus’ statement, “You are the salt of the earth.”
Against killing children
We have become a society of people who cannot prevent our own children from being killed in their classrooms—and who do not much mind the killing of other people’s children by weapons of war.
The roots of Hebrew Roots
A small but growing movement of Christians believes fervently that Torah observance is for everyone.
Give to the one who asks of you
I’m on this man’s side, even though I didn’t give him any money. Right?
January 29, Epiphany 4A (Matthew 5:1-12)
Luke’s Beatitudes are for the poor. What if Matthew’s are, too?
Whose Father in heaven?
In Matthew, the Lord’s Prayer is a prayer for enemies.
From Dante to Tina Fey, a romp through history with Jesus’ Beatitudes
Blessed are those who read this wise and lovely book.
Gratitude, need, and desire
These three stances toward God are the beginning of faith.
November 1, All Saints A (Matthew 5:1-12)
Eight upside-down blessings for a pandemic world
What I’d like to say to President Trump about the Bible
I’d tell him a secret I learned from Eugene Peterson.
Loving your political enemy at the National Prayer Breakfast
Arthur Brooks gave the room an important assignment. President Trump turned it down.
God of life, Epiphany 6A (Deuteronomy 30:15-20; Matthew 5:21-37; Psalm 119:1-8)
How can we live together as God’s people, people who flow with God’s eternal life?
When we lose our saltiness (Matthew 5:13-20)
We can lose that which feels most dear and essential to us: our health, a job, a relationship.
by Kat Banakis
February 16, Epiphany 6A (Matthew 5:21–37, Deuteronomy 30:15–20)
Idolatry is the desire to manipulate God.
February 9, Epiphany 5A (Isaiah 58:1–12; Psalm 112:1–10; 1 Corinthians 2:1–16; Matthew 5:13–20)
Putting flesh on the bones of justice
by Kat Banakis
February 2, Epiphany 4A (Matthew 5:1–12; Micah 6:1–8; 1 Corinthians 1:18–31)
Matthew’s Beatitudes are meant to give comfort, not to challenge.
by Kat Banakis