Matthew
592 results found.
Tastes of God’s kingdom at our church’s community meal
The people come, bringing something of themselves. Then they leave.
by Amy Frykholm
A remarkable commentary on the Qur’an and the Bible
Gabriel Said Reynolds puts the two sacred texts into respectful, honest conversation.
by Ejaz Naqvi
Civility is fraught. Jokes are better.
A well-placed wisecrack can pull the mighty down from their thrones.
4 Bible storybooks that leave space for children’s imagination
In God's kingdom, sometimes less is more.
Having faith in God is better than being certain about God
We don't need arguments from the pulpit. We need living water.
God's love, our bodies
Turned toward one another in worship, we experience the grace of God's gaze.
Seeing the image of God in our selfies
Craig Detweiler draws on art history, psychology, and religion to argue that staring at ourselves can be an act of faith.
The quiet Christian witness of A Rocha Canada
The evangelical group teaches farming, provides hospitality to newly arrived refugees, and watches the local salmon.
The Betrayal of Christ, by Guercino
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
The Betrayal of Christ, by Guercino
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
The king of the Jews and the kin-dom of God (Matthew 2:1-12)
In Matthew, Jesus’ identity as king is the major source of conflict.
by Greg Carey
The king of the Jews and the kin-dom of God (Matthew 2:1-12)
In Matthew, Jesus’ identity as king is the major source of conflict.
by Greg Carey
The king of the Jews and the kin-dom of God (Matthew 2:1-12)
In Matthew, Jesus’ identity as king is the major source of conflict.
by Greg Carey
The Calling of the Apostles Peter and Andrew, by Duccio
Art selection by Heidi J. Hornik and Mikeal C. Parsons
Joy is for Epiphany, too
From the wise men to the wedding at Cana, joy comes from recognizing and affirming the good.
Pope Francis says God doesn’t lead us into temptation. What does the Bible say?
Who tests Abraham, or Jacob, or Jesus—and why?
by Greg Carey