

Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
An ungovernable faith
By refusing to swear oaths, 16th-century Anabaptists took away the state’s primary tool for control.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
March 5, Ash Wednesday C (Isaiah 58:1-12; Matthew 6:1-6, 16-21)
Isaiah and Matthew invite us into deeper solidarity. None is well until all are well.
Voltaire’s encounter with the crucified Christ
The Enlightenment thinker was fiercely critical of religion. But what did he mean by religion?
A dustpan, a desert, and a search for moral order
My theological education began at Deep Springs College, a two-year work school in California.
Sometimes ministry functions like a group project at school.
Sometimes ministry functions like a group project at school.
January 6, Epiphany (Matthew 2:1-12)
You rarely see a children’s pageant based on Matthew’s story of escape from a raging despot.
December 22, Advent 4C (Micah 5:2-5a; Luke 1:46b-55)
Is Matthew so embarrassed by Bethlehem’s lowly status in Micah that he feels the need to punch it up a little?
Maybe the kingdom of God isn’t like a king—maybe it’s like those who resist a king.
Bone chapels and their strange art
In catacombs, crypts, and ossuaries, I’ve seen the ugliness of death transformed into something beautiful.
November 3, Ordinary 31B (Mark 12:28–34)
The scribe’s question to Jesus is not merely an academic exercise.
Bone chapels and their strange art
In catacombs, crypts, and ossuaries, I’ve seen the ugliness of death transformed into something beautiful.
Being salt
When I got into cooking, it changed the way I understand Jesus’ statement, “You are the salt of the earth.”
Against killing children
We have become a society of people who cannot prevent our own children from being killed in their classrooms—and who do not much mind the killing of other people’s children by weapons of war.
Playing to the crowds
J. D. Vance’s lies about Haitian immigrants reveal his willingness
to trade his dignity for attention.
Playing to the crowds
J. D. Vance’s lies about Haitian immigrants reveal his willingness
to trade his dignity for attention.