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439 results found.
4 Bible storybooks that leave space for children’s imagination
In God's kingdom, sometimes less is more.
September 9, Ordinary 23B (Mark 7:24-37)
Did Jesus just call that woman a dog?
September 2, Ordinary 22B (Mark 7:1-8, 14-15, 21-23)
What does it mean to be seen as a defiled person?
The wall my daughter can’t get past
I’ve stopped trying to climb over it or knock it down. Now I just sit there.
by Debie Thomas
Women of the Bible say #MeToo
Read Tamar or Dinah's story with your church. Listen together for their cries.
According to Josephus, Herod Antipas desperately wanted to be called “king.”
Is this passage more than a cautionary tale about the tendency to stuff a suitcase to the gills?
Jairus knows the weight of justice delayed as justice denied. But he keeps moving.
The wind and water operate at a guttural level within these fishermen disciples.
July 22, Ordinary 16B (Mark 6:30-34, 53-56)
The apostles are on fire in this Gospel passage. I don't always get along with people like that.
It’s a beautiful plant. It’s also an invasive weed.
July 15, Ordinary 15B (Mark 6:14-29)
Put your ear to the ground. You will not detect a single note of good news in the story of Herod, Herodias, and John.
Yes, Jesus is possessed—by a new vision of what it means to live in community and in relationship with God.
July 8, Ordinary 14B (Mark 6:1-13)
The final lesson in Discipleship 101: learning to fall
My forebears were a little shortsighted with their strict sabbath codes, but they weren’t entirely wrong.
My forebears were a little shortsighted with their strict sabbath codes, but they weren’t entirely wrong.
July 1, Ordinary 13B (Mark 5:21-43)
The woman's presence in a crowd is an act of civil disobedience.
June 24, Ordinary 12B (Mark 4:35-41)
What do we miss when we seclude ourselves on safe shores of sameness?
June 17, Ordinary 11B (Mark 4:26-34)
My Western side longs for more activity in this parable, but I'm trying to listen to my Eastern side.
June 10, Ordinary 10B (Mark 3:20-35)
When Jesus names the need for deep social change, people think he's possessed.