Mark

Like the stories that come before it, the storm at sea is a parable of reversal.

Like the stories that come before it, the storm at sea is a parable of reversal.

I have come to realize how mysterious a thing a seed is.

By the third century, the gesture of giving became miniaturized.

If it hadn't been for the snakes, I might have let the reader continue. Instead I went to the lectern and quietly said, "we are stopping at verse 8 today."

For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.

For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.

For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.

For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.

To be a follower of the one who promised that the kingdom of God is like a mustard seed is to expect a blessed in-breaking of peace.

In my lectionary columns and posts for the first two weeks in Lent, I am suggesting the Lenten theme of covenant. God’s plan of salvation is founded on a faithful relationship extended over time and space.

Over the past 20-plus years in my own faith journey, the Bible’s anthropology has taken primacy for me over its theology, providing a crucial reason for the importance of covenant to salvation. René Girard’s work proposes that what has “saved” us as a species—thus far—are the false gods of our own unconscious creation.

We are still learning what it means to be human, even as we learn who God truly is.

We are still learning what it means to be human, even as we learn who God truly is.

Lent began as a time of preparation for the covenant of baptism. The Year B Lenten readings very much ring out this theme of covenant, starting this Sunday with the covenant with Noah and its interpretation in 1 Peter as the covenant of baptism. The coming weeks feature the covenants with Abraham and with Moses and finally the covenant written upon our hearts in Jeremiah 31. Developing the theme of covenant might be an edifying way to let these Lenten scripture readings prepare congregations for Holy Week—especially the high drama of the Easter Vigil, centered on the waters of baptism.

I love a good mountaintop experience. It’s a moment when everything changes. Insight flares up in the mind, illuminating the moment, the experience, the problem in a whole new way. You’re never quite the same again.  

One such moment for me happened in prayer when I was on a three-day silent retreat.

Let’s build shrines, Peter says. He doesn’t know how to respond to a mystical mountaintop experience, and he’s afraid.

In this week’s Gospel reading, Jesus heals many sick people and casts out many demons. I’ve been thinking about healing a lot lately.

The New Testament offers two compelling models for our relationship with money. When translated into a vision for a whole society, each is flawed.