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The kings in the Bible feel pretty familiar.
What men have placed a premium on, God has not.
How Christian theology and practice are being shaped by trauma studies
Talking about God in the face of wounds that won’t go away
by Shelly Rambo
How Christian theology and practice are being shaped by trauma studies
Talking about God in the face of wounds that won’t go away
by Shelly Rambo
How Christian theology and practice are being shaped by trauma studies
Talking about God in the face of wounds that won’t go away
by Shelly Rambo
Jesus' sermon in Luke 6 is first and foremost about the people gathered.
November 24, Reign of Christ C (Jeremiah 23:1-6; Luke 23:33-43)
The unfaithful shepherd sniffs out and stirs up fear, fragmenting communities.
This Reformation Day, I'm preaching the Gospel text from the lectionary.
November 17, Ordinary 33C (Luke 21:5-19)
Jesus’ hearers are well-acquainted with calamity and crisis.
What keeps you going?
After our time in the pediatric cardiac ICU, we brought home a healthy baby. Others made funeral plans.
by Jake Owensby
November 10, Ordinary 32C (Luke 20:27–38)
Resurrection is where God is—across generations, across circumstances.
November 1, All Saints Day (Luke 6:20–31)
Jesus mourns a human existence unconcerned with the needs of the whole.
November 1, All Saints Day (Luke 6:20–31)
Jesus mourns a human existence unconcerned with the needs of the whole.
October 27, Ordinary 30C (Luke 18:9-14)
Jesus' characters aren't nuanced; they're all elbows and ankles.
October 20, Ordinary 29C (Luke 18:1-8)
Injustice comes with so many alibis and aliases.
Jesus has a zeal against the human willingness to turn wealth into an idol.
October 13, Ordinary 28C (Luke 17:11–19)
Maybe the lepers know that Jesus likes being in the borderland.