John
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Heaven scent: John 12:1-8
What does God’s love smell like? Like honeysuckle on a warm spring day? Like a salty ocean breeze? Can God’s love also smell like a person who hasn’t bathed for days? For the people in the story in John 12, God’s love smells like their brother Lazarus, who has just been raised after four days in a tomb. Now his friends and loved ones are sharing a dinner in celebration and thanking Jesus, who has come out of hiding to see his friend Lazarus enjoying his new life.
Heaven scent: John 12:1-8
What does God’s love smell like? Like honeysuckle on a warm spring day? Like a salty ocean breeze? Can God’s love also smell like a person who hasn’t bathed for days? For the people in the story in John 12, God’s love smells like their brother Lazarus, who has just been raised after four days in a tomb. Now his friends and loved ones are sharing a dinner in celebration and thanking Jesus, who has come out of hiding to see his friend Lazarus enjoying his new life.
Wedding gifts: John 2:1-11; 1 Corinthians 12:1-11
What do you get for the bride who has everything? It’s unusual these days for a couple not to have all they need before they marry. They don’t need dishes or kitchenware—unless they hope to upgrade. Their grandparents may have started out in a small apartment with a used stove and an icebox, but the 21st-century couple already owns a Viking stove and Sub-Zero refrigerator.
Essential question: John 6:56-69
Who is Jesus really? The answers are almost as varied as the believers.
Whose casserole? John 6:51-58
When my daughter was in grade school, her teacher included a unit on table manners. The rule that amused me was, “When served food, you should never ask, ‘What is this?’” I don’t think I’ve asked that question aloud, but I’ve certainly thought it, especially at potlucks.
Wonder bread: John 6:24-35
It is the day after Jesus fed the 5,000. The picnic is over and Jesus has taken his disciples to the other side of the lake. But the crowds of people who shared the meal with him yesterday and who then tried to turn him into their king are not about to let him go.
More than enough: John 6:1-21
The church of my youth majored in a miserly view of God’s grace. Its message was grim. Life had no edge, no elegance and no joy, but was only a bitter temporal existence largely limited to preparations for the sweet hereafter. Our bleak church building reflected the theology: it was aptly situated in the Pacific Northwest with its endless days of dreary, overcast weather.
Missing the resurrection (Acts 1:15-17, 21-26; Psalm 1; 1 John 5:9-13; John 17:6-19)
History is written by the winners, and Judas didn't win.
Wildfire: Acts 10:44-48; Psalm 98; 1 John 5:1-6; John 15:9-17
We need to be reminded, as we celebrate Pentecost, that the Spirit is always much bigger and more "other" than we normally think.
Surprise encounter: John 1:43-51; 1 Samuel 3:1-10 (11-20)
From where does Nathanael's confession, his insight, come?
Standing on the promises: Isaiah 61:1-4, 8-11; Psalm 126; 1 Thessalonians 5:16-24; John 1:6-8, 19-28
Some 50 years ago, Merton warned us about what can happen when “all words have become alike.”
Easter 2 (John 20:19-31)
Here’s how I came to know the real Cousin Thomas.
Back to life: John 11:1-45
How far had Lazarus traveled along the way of clarity, truth, and reality in those four days?
Back to life: John 11:1-45
How far had Lazarus traveled along the way of clarity, truth, and reality in those four days?
Move on: 1 Samuel 16:1-13; Psalm 23; Ephesians 5:8-14; John 9:1-41
Samuel, the Billy Graham of his day, was adviser to the political leader Saul, the Pete Rose of ancient Israel. Samuel anointed Saul to be the first king of Israel. But soon (to quote James Thurber), “confusion got its foot in the door” and went through the entire “system.” Samuel observed Saul disobeying the explicit word of God, and it became Samuel’s job to inform Saul that God had rejected him as king.
Spiritual snobs: Exodus 17:1-7; Psalm 95; John 4:5-42
It is tempting to sit in judgment on others. Sometimes we do it in jest, as Mark Twain did when commenting on Adam. “Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.” But sometimes the serpent eats us, and then we judge in earnest.