John

Jesus’ promise that he and God will come make a home with us sounds like good news to me.

Our so-called secular age purports to have disenchanted us of our pre-modern superstitions. Many of us find God’s stark absence from our daily affairs to be our most prominent experience of the divine.

This week's reading tells us in clear, compelling words where the Christian life begins and ends, where the church finds its purpose. It’s not with condemnation; it’s with love. It’s a commandment from Christ. It’s a gift, and it is new. What an interesting collection of descriptors.

This week's reading tells us in clear, compelling words where the Christian life begins and ends, where the church finds its purpose. It’s not with condemnation; it’s with love. It’s a commandment from Christ. It’s a gift, and it is new. What an interesting collection of descriptors.

Not long ago I had a small epiphany at the airport. I was removing my jacket and boots, attempting to unzip my carryon and extract a laptop while checking my pockets for metal and nudging gray plastic bins toward a conveyor belt. I was trying not to hurry the person in front of me or delay the person behind, who waited grimly with shoes in one hand and an iPad in the other.

I started to laugh.

Not long ago I had a small epiphany at the airport. I was removing my jacket and boots, attempting to unzip my carryon and extract a laptop while checking my pockets for metal and nudging gray plastic bins toward a conveyor belt. I was trying not to hurry the person in front of me or delay the person behind, who waited grimly with shoes in one hand and an iPad in the other.

I started to laugh.

Our brains are wired to allow us to read each other's minds, to feel each other's person.

Our brains are wired to allow us to read each other's minds, to feel each other's person.

Apparently the term “Maundy Thursday” comes from the Latin phrase “mandatum novum” meaning “new commandment.” The reference is to John 13, which features the story of Jesus washing the disciples’ feet, followed by his statement about a new commandment he has given them, to love one another.

We actually reached this passage in my class on the Gospel of John yesterday, and had an interesting discussion about whether this commandment is “new,” and if so, in what sense.

Each of the four Gospels’ depictions of the first encounter with the resurrected Christ suggests a different lens for perceiving the risen one. In Matthew, Christ’s resurrection looks like a theophany—earthquake and blazing light—and Christ appears suddenly and vividly to disciples on the run and on the mountain. In Luke, the risen Christ is first encountered as a peripatetic teacher and finally recognized in the breaking of bread. Mark apparently included no straightforward account of the risen Christ at all.

And in the Gospel of John, Christ rises from the ground in a springtime garden.

In John's Easter account, people spend the day running around trying to come to terms with what God has done in the night.

This week’s sensual anointing text is one of those biblical texts that has a personal story permanently attached to it. Late one night, sitting in the ER, I wiped blood away from a dying member’s hands and experienced death’s sting along with his family. I knew the power of being present in Christ’s name when there are no words to speak.

This week’s sensual anointing text is one of those biblical texts that has a personal story permanently attached to it. Late one night, sitting in the ER, I wiped blood away from a dying member’s hands and experienced death’s sting along with his family. I knew the power of being present in Christ’s name when there are no words to speak.