John

Compared to other attributes we assign to God, cherishing has received little attention. It’s easily absorbed into the broader category of love. Yet cherishing is a specific kind of love—one the inspires deep commitment.

My father died about three years ago. As May comes around, the azaleas spring to life, and I remember my father's passing. Just as sure as the tulips and dogwood blossom, my mind wanders back to my dad. Even when I begin to open up to these strange and wonderful stories of Easter, struggling with the notions of recognition and revelation, I think about the last few months of my father's life.

My father died about three years ago. As May comes around, the azaleas spring to life, and I remember my father's passing. Just as sure as the tulips and dogwood blossom, my mind wanders back to my dad. Even when I begin to open up to these strange and wonderful stories of Easter, struggling with the notions of recognition and revelation, I think about the last few months of my father's life.

Caravaggio painted his The Incredulity of St. Thomas sometime around the turn of the seventeenth century. Jesus (in white linen) stands to the left, Thomas is next to him (in a thread-bare red shirt), and Jesus is guiding Thomas’s hand as Thomas places his finger in the wound just under Jesus’ right breast. Two other disciples, also in red, hover in the scene

The readings for Good Friday conclude with tender and brave acts of love (John 19:38-42). Both Joseph of Arimathea and Nicodemus are cautious—Joseph is a secret disciple of Jesus, and Nicodemus had come to Jesus in the night, perhaps with a hood over his head and looking over his shoulder the whole way. Yet these two hesitant men demonstrate courage.

The readings for Good Friday conclude with tender and brave acts of love (John 19:38-42). Both Joseph of Arimathea and Nicodemus are cautious—Joseph is a secret disciple of Jesus, and Nicodemus had come to Jesus in the night, perhaps with a hood over his head and looking over his shoulder the whole way. Yet these two hesitant men demonstrate courage.

Thomas discerns what neither Mary Magdalene nor the other disciples did: that Jesus is both “my Lord and my God.” I wonder if we need to explore more seriously Thomas’s approach to faith. We sing “We Walk by Faith and Not by Sight,” but what is wrong with walking by both?

The readings for Good Friday conclude with tender and brave acts of love (John 19:38-42). Both Joseph of Arimathea and Nicodemus are cautious—Joseph is a secret disciple of Jesus, and Nicodemus had come to Jesus in the night, perhaps with a hood over his head and looking over his shoulder the whole way. Yet these two hesitant men demonstrate courage.

When Jesus moves away from the table, strips down, and ties a towel around his waist (John 13:4), I don’t think he is thinking about how stinky James’s feet always are, or about the bunions that have been growing on Matthew’s foot as they made their way to Jerusalem. Rather, he is in the process of inviting the disciples into the most wonderful life imaginable—one in which love, intimacy, and humble service bring both deep delight and freedom from trivialities.

These Gospel stories can seem so familiar. But sit with the disciples in the little wooden boat, and Jesus' power will render you speechless.

God calls us out of the metaphorical tombs in which we are buried: addiction, hopelessness, guilt. But I believe God also calls us out of the tangible tombs of entrenched poverty, poor education, and limited opportunity.

Seeing has fooled me into thinking I have a clear view of where the road leads.

Who is this leader who issues this warning? Do we even begin to believe that he's the Christ?

Jesus chooses a circumstance of division, then instigates community.

The story of Jesus, at least the way John tells it, begins unspectacularly. “There was a man sent by God, and his name was John.” What does John do for a living? He is a preacher. We can’t get to Jesus without going through a witness, no epiphany without preaching.