Hebrews

Famously, Obama's term was originally premised on hope. Just as famously, his own faith has been mocked and doubted. I wonder how much of each he has left?

Hope is the content of faith. Hope is the adopted son, the grafted inheritor. If there are to be, as with Abraham’s descendants, innumerable stars and grains of sands, it will be through this boy.

"Belief is not the 'substance of things hoped for.' Faith is."

On Good Friday we face conflicting urges, on multiple fronts.

On the one hand, I don't want to be one of the Christians who Gardner Taylor called "a Resurrection people, but not a Crucifixion people." I don't want to rescue Jesus from the cross--the weekly tendency of many preachers, and I think a poor interpretation of "bringing the good news." It is a reality: Jesus died.

Are the people of 21st-century Israel the chosen ones of Genesis to whom Yahweh promised the land in eternal covenant? Walter Brueggemann gives a nuanced answer.

The wrenching dislocations of World War II were often pitilessly ignored by the world. What story will be told of our time, and of us?

In recent years, some very good cautions have emerged concerning talk of “heavenly cities” and dissatisfaction with our “earthly” home. Preaching in such a way that emphasizes a city to come brings with it a host of dangers.

When my senior colleague proposed a ten-week sermon series on the saints, I was hesitant. Would anyone find this interesting?

When my senior colleague proposed a ten-week sermon series on the saints, I was hesitant. Would anyone find this interesting?

When my senior colleague proposed a ten-week sermon series on the saints, I was hesitant. Would anyone find this interesting?

On August 1, 2009, The Mobile Press-Register published an article written by Greg Garrison of the Religion News Service entitled, “Heaven? Sure. Hell? Not so much.” Shortly thereafter, a parishioner of ours brought in a copy for me and wondered aloud, “Why don’t we talk about hell any more?” It just so happened that the answer to his question appeared in the teaser quote right at the top of the article.

After slogging through 41 chapters of misery and god-awful suffering, Job’s world is suddenly put right again in just six verses.

Opening the book of Hebrews is a bit like stepping into Transporter Room on the starship Enterprise. A few verses are all it takes to beam us suddenly down into an alien world filled with angels, sacrificial purification rites and Melchizedek. There’s very little about Hebrews that looks, sounds or feels familiar to 21st-century people, all of which makes dealing with this letter a challenge (and explains why so many of us avoid it).

Opening the book of Hebrews is a bit like stepping into Transporter Room on the starship Enterprise. A few verses are all it takes to beam us suddenly down into an alien world filled with angels, sacrificial purification rites and Melchizedek. There’s very little about Hebrews that looks, sounds or feels familiar to 21st-century people, all of which makes dealing with this letter a challenge (and explains why so many of us avoid it).

Opening the book of Hebrews is a bit like stepping into Transporter Room on the starship Enterprise. A few verses are all it takes to beam us suddenly down into an alien world filled with angels, sacrificial purification rites and Melchizedek. There’s very little about Hebrews that looks, sounds or feels familiar to 21st-century people, all of which makes dealing with this letter a challenge (and explains why so many of us avoid it).