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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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22 results found.
October 20, Ordinary 29B (Hebrews 5:1–10)
It can be easy to read this portion of Hebrews as making glory out of what is inglorious.
October 20, Ordinary 29B (Hebrews 5:1–10)
It can be easy to read this portion of Hebrews as making glory out of what is inglorious.
The New Testament’s most dangerous book for Jews
Reading and preaching Hebrews without supersessionism
The New Testament’s most dangerous book for Jews
Reading and preaching Hebrews without supersessionism
March 21, Lent 5B (Hebrews 5:5–10; John 12:20–33)
In ancient Israel, priests were the gates through which God poured mercy.
March 21, Lent 5B (Hebrews 5:5–10; John 12:20–33)
In ancient Israel, priests were the gates through which God poured mercy.
October 21, Ordinary 29B (Hebrews 5:1-10; Mark 10:35-45)
Bumbling along in the footsteps of Melchizedek
October 21, Ordinary 29B (Hebrews 5:1-10; Mark 10:35-45)
Bumbling along in the footsteps of Melchizedek
A worshiper can go a long time without any idea of who Melchizedek is and what it means to be a priest according to his order.
A worshiper can go a long time without any idea of who Melchizedek is and what it means to be a priest according to his order.
Opening the book of Hebrews is a bit like stepping into Transporter Room on the starship Enterprise. A few verses are all it takes to beam us suddenly down into an alien world filled with angels, sacrificial purification rites and Melchizedek. There’s very little about Hebrews that looks, sounds or feels familiar to 21st-century people, all of which makes dealing with this letter a challenge (and explains why so many of us avoid it).
By Lee Canipe
Opening the book of Hebrews is a bit like stepping into Transporter Room on the starship Enterprise. A few verses are all it takes to beam us suddenly down into an alien world filled with angels, sacrificial purification rites and Melchizedek. There’s very little about Hebrews that looks, sounds or feels familiar to 21st-century people, all of which makes dealing with this letter a challenge (and explains why so many of us avoid it).
By Lee Canipe
It is not pain and violence that God desires, says the preacher of Hebrews. It is human life as God created it to be, summoned it to be.
It is not pain and violence that God desires, says the preacher of Hebrews. It is human life as God created it to be, summoned it to be.