Exodus
184 results found.
A humble God?
Matthew Wilcoxen traces the idea from Augustine through Katherine Sonderegger.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
Walking with Moses from slavery to liberation
When Moses says “keep still,” he’s not recommending inactivity.
The coronavirus pandemic’s unequal burden on African Americans
A plague is being visited on all of us, but not evenly.
From threat to hope (Exodus 17:1-7)
In Exodus 17, the stone is transformed.
A visit to the Hava NaGrilla Smoke BBQ Festival in Philadelphia
Hope smells like barbecue.
A visit to the Hava NaGrilla Smoke BBQ Festival in Philadelphia
Hope smells like barbecue.
February 2, Epiphany 4A (Matthew 5:1–12; Micah 6:1–8; 1 Corinthians 1:18–31)
Matthew’s Beatitudes are meant to give comfort, not to challenge.
How Katherine Sonderegger finds delight in a humble God
Theology as a love letter to God
Family caregivers and the different journeys they’re on
The roller coaster, the marathon, and the deep end
Family caregivers and the different journeys they’re on
The roller coaster, the marathon, and the deep end
Dignity and rest (Isaiah 58:9b-14)
Isaiah’s two challenges go hand in hand.
Discovering sabbath in my mother’s hospice room
She was a staunch observer of sabbath. It took her death for me to appreciate why.
Discovering sabbath in my mother’s hospice room
She was a staunch observer of sabbath. It took her death for me to appreciate why.
Immigration and the biblical law of the stranger
In Torah, the stranger appears as a guest to be welcomed, not a problem to be solved.
Immigration and the biblical law of the stranger
In Torah, the stranger appears as a guest to be welcomed, not a problem to be solved.