Isaiah 43
19 results found.
With us through the water (Isaiah 43:1-7; Psalm 29; Luke 3:15-17, 21-22)
Our baptismal covenant is a beginning, not an ending.
Water and fire (Psalm 29; Isaiah 43:1-7; Luke 3:15-17, 21-22)
John the Baptist's world and ours
The night I learned to take chances
We stood along the highway in a blizzard, trying to hitchhike. We started reciting Bible verses to pass the time.
Generation names
As anthropologists have shown us, cohesive communities usually have narratives, traditions, and symbols that have shaped their collective psyches and have powerfully bound them together. These traditional practices make up their thought world, and when a person is displaced from that world, it makes less sense to carry on the practices.
My father grew up in a clan society in pre-Korean War North Korea. His grandfather was head of the Shin clan.
By Joyce Shin
January 10, Baptism of the Lord: Isaiah 43:1-7; Luke 3:15-17, 21-22
When our collective symbols and stories no longer make sense in our reality, we question who we are. After exile and liberation, the ancient Israelites were so devastated that images of overwhelming waters and fire speak to them.
by Joyce Shin
Comforting promises
Until now I never appreciated the beautiful message of this week’s Old Testament passage. God’s promises to Israel—to not be drowned by water or burned by fire—make this text almost as comforting to its readers as the 23rd psalm.
On the wild side: Isaiah 43:16-21
Isaiah knew his congregation. His word from the Lord spoke into the chaos and confusion of a people who had suffered not only a disruption of life, but also a disrupted understanding of God. Their cherished expectations of what it meant to be the covenant people had crumbled along with the destroyed Jerusalem. God had allowed this destruction of their naïve theology, and now they were exiled from both the land and the notion that God would protect them. It was this befuddled congregation that assembled to hear Isaiah’s sermons.
Naming names: Isaiah 43:1-7; Luke 3:15-17, 21-22
Names are sacred words by which we are individualized. Jesus, in baptism, received a new name. So do his followers. Baptism also sets each of us apart as a particular kind of person—one owned by God. Those who have been baptized are called to live out the meaning of this remarkable reality.