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Somehow, newspapers never publish banner headlines announcing "World's Largest Muslim State Fails to Persecute Christians."
In the decade since 9/11, it seems as though every trade publisher and university press has brought forth a guide to the Qur’an for the perplexed. Carl Ernst eschews the usual method for books of this sort.
reviewed by Steven Young
It is difficult to know what to say in response to Mona Eltahawy’s explosive article on the experience of women in Middle Eastern countries. She writes about a level of institutionalized brutality that demands that readers pay attention.
At the same time, she doesn’t say anything new, nothing that wasn’t already made too vividly clear during the Arab Spring.
Christians would be outraged if they learned of
Muslims burning the Bible. Muslims have an even greater reverence for
their holy book.
TLC has a new reality show about American Muslims, set in Dearborn, Michigan. American Muslim Aman Ali has a spirited response.
Miroslav Volf believes that Christians and Muslims
worship the same God. On November 3 he took that argument to
Gordon-Conwell Theological Seminary.
"Terrorism is not nearly as widespread as many people feared it would be after 9/11," says Charles Kurzman.
What happens when an anthropologist who happens to be a Pakistani, a former diplomat and a member of the Incident Management Team of the U.S. Department of Homeland Security shows up at 100 American mosques armed with questionnaires and a few white student research assistants? For the most part, nothing very controversial.
Nigeria is Africa's most populous nation, and nearly half of its people are
Christians. They are often in conflict,
sometimes violent conflict, with Muslims.
Some of the best coverage of the firing of National Public Radio news analyst Juan Williams has been NPR's own. But the broader conversation has quickly become a chorus of ridiculousness.
I travel to the Middle East at least once each year, often visiting
multiple countries. I belong to an evangelical-Muslim discussion group
which meets annually, and the participants include pious, brilliant,
generous Muslim scholars whom I count as my friends. When a topic like
"Islamophobic America" comes up, I share intense personal e-mails with
them. But I came away from my trip to the Middle East this past summer with some new concerns.
I used to sit on the front porch with my grandmother, otherwise the
gentlest, most unconditionally loving person in my young life, while
she regaled me with stories about what was going on under the dome of
the Roman Catholic cathedral one block away. They're storing guns in
the basement, Grandma assured me, and I imagined that the windows in
the dome were gunports through which "they" planned to fire on the rest
of the city.