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Southern California mosques welcome rising number of Latino Muslims
Groups are meeting growing interest through efforts such as Friday prayers in Spanish and #TacoTrucksatEveryMosque events to break Ramadan fasting.
The prism of Mohja Kahf’s poetry
Kahf turns the stories of biblical and Qur'anic women to see their many facets.
by Amy Frykholm
Fashion-forward faith
Muslim women’s clothing reveals—and shapes—culture, politics, and piety.
Voices of American Muslims
Both Amir Hussain and Eboo Patel model interfaith bridge-building in their writing.
Who is Jesus for Muslims?
“According to Islam, Jesus always speaks the truth. The question is how we understand it.”
Amy Frykholm interviews Zeki Saritoprak
My life as an ambivalent American Muslim
How can I help reform Islam? I can’t even make it to prayers.
A Deuteronomist redactor meets a recorder of Islamic texts
Who I'd invite to my writers' dinner party
by Debbie Blue
When Muslims talk to Zionists
“It’s one thing to say you support a two-state solution. It’s another thing to go to Israel and study Judaism.”
David Heim interviews Abdullah Antepli
The United States has been engaged for decades in a seemingly endless series of wars and military operations.
There’s some good news amid the gloom of global terrorism—namely, the little-known world of wasatiyya, or centrist, Islam.
To lionize the missionary’s courage, Muslims were cast as implacable adversaries and served as the quintessential foil.
I love Genesis for some of the same reasons the church fathers were wary of it.
by Debbie Blue
The history and struggles of the Nigerian movement known as Boko Haram are more complicated than they first appear.
Franklin Graham wrote the other day that “Islam denies that God has a son.” Note the unqualified, singular, capitalized God in that statement.
Can the word God be separated from the particular tradition by which God is known? Christians have long answered this question both ways.
Writing at a safe remove from the fever swamps and the hate crimes—without, in fact, even mentioning them—Ross Douthat argues that pious Muslims must inevitably face conflict between the “lure of conquest, the pull of violent jihad” and the ambiguous, unsettled place of traditional religion in a secularizing culture.
It’s almost certain that historic Christian devotion to the Virgin Mary began in Egypt. The nation’s Muslims often plead for her help, too.
Can "Abrahamic" replace "Judeo-Christian"? And without sacrificing the integrity of three different traditions?