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If the current bipartisan push leads to serious immigration reform, we'll all be the better for it. But what constitutes serious reform?
The question isn't whether the new provisions in the Senate VAWA bill are politically motivated. It's whether the provisions are good ones.
"I met an activist who said, 'You should go back to Virginia and start to organize.' It took me about three months to send out the first e-mail."
by Amy Frykholm
Newt Gingrich has suggested that undocumented immigrants who are family-loving, hardworking, tax-paying, churchgoing and deeply rooted should stay here. This is pretty much the typical immigrant.
When Vittorio De Sica helped craft the
cinematic movement known as neorealism, he was intent on finding lead
actors who lacked experience. If you didn't know that Demián Bichir was a star in Mexico, you might assume that director
Chris Weitz was following De
Sica's blueprint.
My ancestors wanted to own land and prosper on it, to see their children and their children's children thrive. They knew that they were loved by a God who does not see national boundaries.
Paul Ouderkirk was on retreat in Dubuque on May 12, 2008, when someone tapped him on the shoulder and asked him why he wasn’t 75 miles away in Postville. The Catholic priest did not know that earlier that day, federal authorities had launched the nation’s largest ever single-site immigration raid on the Agriprocessors kosher meatpacking plant in Postville and arrested 389 people. The Spanish-speaking Ouderkirk had served St. Bridget’s Catholic Church in Postville—a quiet community of 2,400 people—before his retirement. When he heard about the government’s action, he returned immediately to Postville and resumed his role as parish pastor.
In the fall of 2006, when Lake Avenue Baptist Church in Rochester, New York, began welcoming refugees from Burma, we had no idea what we were getting into. In the spring of 2007 there were 30 refugees from Burma in Rochester; by 2007 there were 200, and by now there are almost 400, with many more expected. Rochester is a microcosm of what is happening quietly across this continent and in many other nations.
For generations residents of San Diego and Tijuana have gathered at Friendship Park to visit with family and friends through the border fence. In coming months the Department of Homeland Security will erect a secondary fence across the park, eliminating public access to this historic meeting place. Until then, I will serve Communion at Friendship Park each Sunday afternoon, distributing the elements through the border fence.