Feature

“Lo and behold there is a religious left,” declared an article in Slate. “The religious left is back,” announced the Washington Post. The evidence? An increase in blogging and organizing, as well as best-selling books by Jim Wallis, Michael Lerner and and Jimmy Carter.The rise of the religious left provides a natural journalistic lead because it plays against type. The persistent assumption, at least among mainstream media, is that Christians are politically active only on the conservative side.

When my daughter was in grade school, her teacher included a unit on table manners. The rule that amused me was, “When served food, you should never ask, ‘What is this?’” I don’t think I’ve asked that question aloud, but I’ve certainly thought it, especially at potlucks.

This spring HBO debuted a television series, Big Love, that features a likable polygamous family in Utah. An article in a March issue of Newsweek, headlined “Polygamists Unite!” quotes a polygamy activist saying, “Polygamy is the next civil rights battle.” He argues, “If Heather can have two mommies, she should also be able to have two mommies and a daddy.” That weekend on the Today Show, hosts Lester Holt and Campbell Brown gave a sympathetic interview to a polygamous family.

A tacit assumption is that PowerPoint computer presentations are merely a means to an end, a value-neutral tool used for innocent, even noble purposes: enlarging text for the hard of seeing; reducing the demand for printed materials; bringing younger people, who spend much of their lives in front of screens—TV, computer, cell phone, PDA—into worship. But PowerPoint is not value-neutral. As information design analyst Edward Tufte has argued, PowerPoint promotes a kind of cognitive style that routinely disrupts, dominates and trivializes content.

There are great gifts—both theological and musical—in the songs being sung in Japan and Peru and Zimbabwe. If those of us in the Northern Hemisphere do not within the next ten years sing the songs of Asia, Africa and South America in worship, our exclusion of them will be deemed racist. It will be seen as a case of musical apartheid.By joining other Christians in song, we in the body of Christ share the joy and the pain of fellow members, most of whom are black and poor, not white and affluent.

As I write these words, the season’s first named storm—Alberto—is developing in the Caribbean. We’re now in what everyone refers to as hurricane season, which is joining winter, spring, summer, autumn, Christmas and football as a fixture on the calendar. (It probably has a brighter future than winter.)A few years ago, words like these would have been scoffed at by most mainstream Americans, treated as the unlikely emanations of radical greens. (Trust me on that.) But within the past year or so the tide has turned. Katrina had something to do with that. So did Al Gore.

Today, as the center of gravity of the Christian world moves ever southward, the conservative traditions prevailing in the global South matter more and more. To adapt a phrase from missions scholar Lamin Sanneh: Whose reading—whose Christianity—is normal now?

I ran into Perry recently. How many years has it been, I wonder? I came to know Perry when he visited our church. He was a man with no passion of his own, a guy who walked from church to church and seemed to come to life only when he discovered some well-hidden heresy or doctrinal error. For Perry, Christianity was only a means to an end.

Those weathering Katrina’s aftermath see no end in sight. “It's going to go on for years,” says United Methodist bishop Hope Morgan Ward. "For years and years." “We’re not back to normal, and I don’t know what that would be like,” says Nelson Roth, pastor of Gulfhaven Mennonite Church in Gulfport, Mississippi.