Books

In, But Not Of, by Hugh Hewitt and Forgetting Ourselves on Purpose, by Brian J. Mahan

There's an old saying that if you want to be a Methodist bishop, you shouldn't look like you want to be a Methodist bishop. That kind of disguised ambition illustrates a dilemma for Christians, especially those of manifest abilities. Naked ambition, of the kind that vaulted Julius Caesar from successful general to emperor, has always been considered contrary to the gospel spirit of humility that Jesus exemplified. When James and John asked to sit on Jesus' right and left when he entered the kingdom, he replied, "You know that among the gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all" (Mark 10:42-44).

One needn't desire to be Caesar, or even a bishop, to grapple with this dilemma. Winning tenure, winning an argument or even just being first in the shower in the morning can be enough to test our ambitions. If some disguise their ambitions to appear humble, others try to renounce ambition altogether. And Christians like Hugh Hewitt resolve the problem by saying, in effect, "Want to be emperor? No problem."

Hewitt is a law professor and host of a syndicated radio talk program, a man with solid evangelical and Republican credentials. He is concerned that the church is in retreat from public and political life and that those who remain in it "are often incompetent, sometimes fanatical and usually inconsequential." This is a problem because in order to advance Christianity and combat "alternative ideologies" such as secular leftism and Islamism, there must be Christians who can enact the policies necessary for religious liberty--the sine qua non for the spread of the Kingdom. Talented young people must not only be willing to "get in the game" but know how to play it. Hewitt's little how-to book is not, he writes, "for the fainthearted who think worldly ambition is itself evil."