All Saints Day (Year B, RCL)
63 results found.
“Do you believe this?” (Isaiah 25:6-9; John 11:32-44)
Jesus’ question to Martha extends to all believers.
November 1, All Saints B (Isaiah 25:6-9; Revelation 21:1-6a)
God swallowing up death indicates the ultimate defeat of sorrow and chaos.
Were the lost gospels really lost?
The myth that alternative gospels were suppressed by empire and only recently rediscovered is too good to be true.
Signs of Mary Magdalene in John 11
“If John’s christological confessor is also the first person the risen Jesus appears to,” says biblical scholar Elizabeth Schrader Polczer, “that could make her a competitor to Peter’s authority.”
On the holiness of casseroles and spreadsheets
When our church offered Rosa sanctuary, our ordinary habits became a politics of hospitality.
Rowan Williams weaves theological reflection and poetry into drama
Shakeshafte and Other Plays explores the messiness of language and meaning.
by Brian Volck
Tears are a gift from God
They put us in touch with essential things that we know to be dear or wrong.
Do we want division to cease? (Revelation 21:1-6a)
It often works pretty well for us.
November 7, All Saints B (Isaiah 25:6–9)
The prophet Isaiah sings an eschatological melody.
Bringing forth Lazarus from a blank canvas
“Life is built, and then it stops, and then Christ reaches in and brings it forward again.”
Jessica Hooten Wilson interviews Ross Wilson
March 29, Lent 5A (John 11:1–45)
Lazarus’s story is one of grief—and hope.
A playground bully, her victim, and their God
An incident in Germany reminded me who we all belong to.
by Kyle Rader
Why Orthodox Christians see triumph in the cross
Not just suffering
Jesus wept. Why?
Maybe Jesus’ tears at Bethany come from more than grief.