Seventh Sunday after the Epiphany (Year A, RCL)

We have become a society of people who cannot prevent our own children from being killed in their classrooms—and who do not much mind the killing of other people’s children by weapons of war.

I’m on this man’s side, even though I didn’t give him any money. Right?

If so, what did he mean?

In Matthew, the Lord’s Prayer is a prayer for enemies.

I’d tell him a secret I learned from Eugene Peterson.

Arthur Brooks gave the room an important assignment. President Trump turned it down.

Biblical scholar Mari Joerstad and indigenous activist Nick Estes challenge our human-centered worldview.

What the Bible doesn't say about hell

The pastor and mentor to Martin Luther King formed a vision of resistance around prayer, not politics.

“If to get a good message you need to make Judaism look bad, then you don’t have a good message.”

Have you ever been inordinately annoyed by someone else's clothing? I have, and in my experience this is a classic indicator of what this week's Leviticus reading calls “hating someone in my heart.” When I'm repressing anger or frustration, I suddenly notice the hideously out-of-date belt my relative is wearing, or the way-too-short-in-every-inseam pantsuit my co-worker has on. The clothes are never the true offense, of course, but they send off alarms: time to speak up. 

We have, in fact, been given a simple code for living.

In this life, sanctification is gradual and difficult. Why would it be different in the life to come?

In my Century lectionary column for this week, I mention Scot McKnight’s description of the dual love commandment in Mark 12:28-33 (and synoptic parallels) as the “Jesus Creed”—which also happens to be the title of his popular book on the subject and the name of his blog.

My sense is that our lectionary readings from the Leviticus holiness code and the Sermon on the Mount are summae of the gospel.