Third Sunday after the Epiphany (Year A, RCL)
36 results found.
My son the PK said no to baptism
For now, anyway. After our discernment together, I consider this a success.
A united community (1 Corinthians 1:10–18)
Paul echoes Jesus’ prayer for his disciples: that they may be one.
January 22, Epiphany 3A (Psalm 27:1, 4-9;
Matthew 4:12-23)
Matthew 4:12-23)
If God is our salvation and stronghold, why are we just as vulnerable as anyone else?
Death’s vision
As my father was dying, I saw God’s radiant face more clearly.
A new lectionary that centers women
“If the gospel isn’t good news to the women in the passage, is it still good news?”
Grace Ji-Sun Kim interviews Wil Gafney
Imagination as a lens for making sense of the world
Cultivating a shared Christian imagination
by Zen Hess
The healing after the calling Epiphany 3A (Matthew 4:12-23)
Why do we give Matthew 4:23 short shrift?
January 26, Epiphany 3A (Matthew 4:12–23)
Jesus’ call is less about what we leave behind than our eager response to follow him as everyday people.
Why Orthodox Christians see triumph in the cross
Not just suffering
Church buildings aren’t just buildings
The church is made of people. But they need a home.
The Calling of the Apostles Peter and Andrew, by Duccio
Art selection by Heidi J. Hornik and Mikeal C. Parsons
Paul wrote 1 Corinthians to a community in the middle of a culture war
The church at Corinth had many problems. Some simple kindness would have helped.
A call to change careers (Matthew 4:12-23)
There was certainly nothing wrong with doing what I did before.
Heart songs of Lent
I'm a bit of a congregational song nerd, and the church music folks I know talk about things like "sound pools" and "heart songs."
Sound pools are what Mennonite musician, teacher, and hymnologist Mary Oyer and her students (who became my teachers) describe as the body of music that a culture or community shares.
Truth in beautiful spaces
When did we stop taking church architecture seriously? Christians used to devote themselves to building projects that lasted over a hundred years. Not anymore.
Is Isaiah about Jesus?
What do these words from Isaiah ben Amoz mean for us?
My first instinct is to meditate on Isaiah 9 in light of its historical situation, which is bound up with the geopolitics of the late 8th century BCE.