30th Sunday in Ordinary Time (Year A, RCL)

We have, in fact, been given a simple code for living.

In this life, sanctification is gradual and difficult. Why would it be different in the life to come?

In my Century lectionary column for this week, I mention Scot McKnight’s description of the dual love commandment in Mark 12:28-33 (and synoptic parallels) as the “Jesus Creed”—which also happens to be the title of his popular book on the subject and the name of his blog.

My sense is that our lectionary readings from the Leviticus holiness code and the Sermon on the Mount are summae of the gospel.

What does God require of us? We tend to like Jesus’ most famous answer, what Scot McKnight calls the Jesus Creed: to love God with our entire being and to love our neighbors as ourselves.

But what about the answer we find in the holiness code of Leviticus and the Sermon on the Mount? Are we really ready to sign up for a program of holiness and perfection? Sure, it’s simple and to the point. But what chance do we have of living up to these radical standards?

It's easy to love Mr. C. It's not as easy to love Mrs. M., and it’s stone-cold not easy to love that guy down the street.

After two years, I visited my ailing friend. Eventually, he asked for the Eucharist—and suddenly every word mattered.

How do we move from Jesus' core ethical mandate to the complex issues we face in the modern world?

The words of Proverbs 29:18--"where there is no vision, the people perish" (KJV)--seem appropriate for reflections on Moses's vision of the promised land.

How, in real life, do we love God and neighbor?