26th Sunday in Ordinary Time (Year A, RCL)
70 results found.
A new lectionary that centers women
“If the gospel isn’t good news to the women in the passage, is it still good news?”
Bodies at worship (Palm/Passion B) (Philippians 2:5-11)
Every knee shall bow, even our knees.
Our complaint and God’s provision (Exodus 17:1-7; 26A)
The “promised land” is whatever is on the other side of this coronavirus.
The pandemic calls for closed hymnals
Forgoing congregational singing as a spiritual discipline
A prophetic ministry of relationship
Jesus in conversation with three women in the Gospels
A letter from Paul to Christians in the US
Let me cut to the chase, brothers and sisters. Is this what you think living in Christ looks like?
From cultural competency to cultural humility
A means of grace from the world of human services
October 1, Ordinary 26A (Matthew 21:23-32)
Love has come into the world and is walking even now.
What made early Christians a peculiar people?
“One second-century pagan critic of Christianity was willing to tolerate everything else about Christians if they would only worship the gods.”
April 9, Liturgy of the Passion
Isaiah 50:4-9a; Matthew 26:14–27:66; Philippians 2:5–11
Consumers and kenosis
In her most recent book, Blessed Are the Consumers, Sallie McFague focuses on kenosis as the key element in shaping a Christian alternative to the pervasive religion of consumerism. McFague says that consumerism consists of those cultural patterns and practices by which people “find meaning and fulfillment through the consumption of goods and services.” We may rightly identify consumerism as a religion.