17th Sunday in Ordinary Time (Year B, RCL)

This week’s Gospel reading is profoundly delightful.

It’s almost as if power and prestige somehow facilitate abusive patterns and protect perpetrators!

The Bible offers conflicting answers.

In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.

Paul’s surprising wish in Ephesians

Scripture does not accept David's behavior for business as usual, and neither should we.

What if all were extended the gift of a second chance?

Let me cut to the chase, brothers and sisters. Is this what you think living in Christ looks like?

Ephesians makes a case for theological reflection on the mysteries of life.

The story's action words tell us a lot about power and who has it.

Read Tamar or Dinah's story with your church. Listen together for their cries.

At that deserted spot on the Sea of Galilee, Jesus could've used a grocery store.

Our political discourse features strong convictions about moral obligations—and widespread uncertainty about where they come from.

How shrewdly the drama of mixed motives, mixed loyalties, and mixed feelings unfolds.

Robert Barron’s grasp of the complex development of David’s character in 2 Samuel is unsurpassed. And his references to history and literature are more than adornment.

My husband came home one night confused and needing to talk. A friend of his had blown him off at work, and Dan couldn't figure out why. "I was standing there, waiting to talk to him, and he just walked away!" My husband was hurt and remorseful.

I don’t want to identify with David, with this king who knows no limits. But why, pray God, does his arrogance feel so familiar?