Third Sunday in Lent (Year B, RCL)
55 results found.
Third spaces and more (John 2:13-22)
Churches often live in an uneasy relationship with their property.
March 3, Lent 3B (John 2:13–22)
Whatever Jesus is attacking, it isn’t the practices of the people coming to the temple to worship.
The Psalm 19 test (Psalm 19)
How do we wade through the vast morass of different teachings and beliefs about the God of the Bible?
October 8, Ordinary 27A (Exodus 20:1–4, 7–9, 12–20)
In an uncertain, murky time, God gives the people a gift: ten laws.
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine
January 23, Epiphany 3 (Nehemiah 8:1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-31a; Luke 4:14-21)
The word of God is living and active; it meets us where we are.
Jesus and Black anger (John 2:13-22; Lent 3B)
Who are the other enraged voices crying out from the temple with Christ?
March 7, Lent 3B (John 2:13-22)
As Jesus overturns the tables, I imagine John in the corner, watching and taking it all down.
Why do Christians protest?
The biblical foundation for a holy practice
October 4, 27A (Exodus 20:1-4, 7-9, 12-20)
Rules help us sustain life in community, whether we like it or not.
Attacking climate change one bank at a time—starting with Chase
It’s time to stop the biggest lenders to the fossil fuel industry.
November 17, Ordinary 33C (Luke 21:5-19)
Jesus’ hearers are well-acquainted with calamity and crisis.
Family caregivers and the different journeys they’re on
The roller coaster, the marathon, and the deep end
by Amy Ziettlow
Why Orthodox Christians see triumph in the cross
Not just suffering
Discovering sabbath in my mother’s hospice room
She was a staunch observer of sabbath. It took her death for me to appreciate why.
Immigration and the biblical law of the stranger
In Torah, the stranger appears as a guest to be welcomed, not a problem to be solved.
I learned to pray at Notre Dame Cathedral
Was the familiar God I knew as a preacher's kid the same one who inspired such greatness?