Third Sunday in Lent (Year A, RCL)
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The Samaritan woman vs. our assumptions (John 4:5-42)
She doesn’t even have a name. Surely she is a questionable character if she has no name.
March 12, Lent 3A (Exodus 17:1-7; Psalm 95; John 4:5-42)
Water dominated the imaginations of our ancestors in faith, whose stories often called for either a canteen or galoshes.
Our complaint and God’s provision (Exodus 17:1-7; 26A)
The “promised land” is whatever is on the other side of this coronavirus.
Made right (11 A; Romans 5:1-8)
I fear we may reject the justification metaphor too quickly and understand it too shallowly.
A barbershop births a church of drug users, ex-cons, and homeless folks
Others have given up on them, but not God.
A prophetic ministry of relationship
Jesus in conversation with three women in the Gospels
The confidence to call shots (Romans 5:1-5)
Paul encourages his readers to trust an outcome they cannot yet see.
Living water isn’t just a metaphor
On the cross, Jesus needed actual water. No one gave him any.
Women of the Bible say #MeToo
Read Tamar or Dinah's story with your church. Listen together for their cries.
Reading the Bible as a feminist
From creation to Mary Magdalene, Barbara E. Reid offers convincing alternatives to sexist interpretations of scripture.
The difference between wishing and hoping
Wishes are about what we want. Hope is about what God wants.
The peaceable priestly kingdom (Exodus 19:2–8a; Romans 5:1–8; Matthew 9:35–10:23)
If it's in the first verse of Romans 5, it must be important to Paul.