First Sunday in Lent (Year B, RCL)
37 results found.
What is the rainbow in Genesis a reminder of?
This year during Pride month, God seems to have a lot of rainbow defenders online. But they aren’t getting the Bible story quite right.
February 18, Lent 1B (Mark 1:9–15)
Does Jesus hide from the wild beasts? Hurl rocks at them? Mark doesn’t say.
God’s womb of compassion (Psalm 25:1-10; Luke 21:25-36)
Advent must respond in some consequential way to the widening uncertainty of the living of our days.
Are the heavens still torn apart? (Genesis 9:8–17; Mark 1:9–15; Lent 1B)
From where I'm sitting in 2021, it seems like maybe they are.
February 21, Lent 1B (Mark 1:9–15)
Jesus is attended to by angels—and wild beasts.
4 Bible storybooks that leave space for children’s imagination
In God's kingdom, sometimes less is more.
In Revelation, faithful testimony is peaceable—not necessarily civil
The disruptive way of the Lamb
by Greg Carey
Sent out with words of approval (Mark 1:9-15)
The wilderness is hard enough. Kindness helps.
Rejoice in the Lord always—and especially in Lent
When we give something up, we realize that its goodness doesn't depend on our ownership of it.
by Miroslav Volf and Drew Collins
February 18, Lent 1B (Mark 1:9-15)
What good is a wilderness experience?
Pope Francis says God doesn’t lead us into temptation. What does the Bible say?
Who tests Abraham, or Jacob, or Jesus—and why?
by Greg Carey
Making violence false
Lent began as a time of preparation for the covenant of baptism. The Year B Lenten readings very much ring out this theme of covenant, starting this Sunday with the covenant with Noah and its interpretation in 1 Peter as the covenant of baptism. The coming weeks feature the covenants with Abraham and with Moses and finally the covenant written upon our hearts in Jeremiah 31. Developing the theme of covenant might be an edifying way to let these Lenten scripture readings prepare congregations for Holy Week—especially the high drama of the Easter Vigil, centered on the waters of baptism.
February 22, 2015, First Sunday in Lent: Genesis 9:8-17; 1 Peter 3:18-22
There’s a reason that flood stories are so universal: we fear wiping ourselves out through our own violence.
Life exam
In a culture that finds repentance unintelligible, impractical, or unnecessary, we are called to witness to its intelligibility, beauty, and importance.
by Ryan McAnnally-Linz and Miroslav Volf