Fifth Sunday in Lent (Year C, RCL)

In her most recent book, Blessed Are the Consumers, Sallie McFague focuses on kenosis as the key element in shaping a Christian alternative to the pervasive religion of consumerism. McFague says that consumerism consists of those cultural patterns and practices by which people “find meaning and fulfillment through the consumption of goods and services.” We may rightly identify consumerism as a religion.

This week’s sensual anointing text is one of those biblical texts that has a personal story permanently attached to it. Late one night, sitting in the ER, I wiped blood away from a dying member’s hands and experienced death’s sting along with his family. I knew the power of being present in Christ’s name when there are no words to speak.

Monastic vows sound familiar to anyone who's been to a wedding. In both marriage and celibacy, we promise to be faithful.

Our pastor had an affair and confessed it in his sermon. He stood up in front of the church and let the gathered members know that he had succumbed to temptation, but he was ready to just "move on." 

Texts about "striving" make me itch. They bring to mind our own cultural commitments to speak about lifting ourselves by our own bootstraps to reach high goals.

When Jim Douglass graduated from college, his father sent him a life insurance policy. Jim thanked his father but returned the policy. He could not accept the gift, he said, because he wanted to understand the truth of an “economics of providence” that he had read about in Matthew 6. Rather than pay premiums on a life insurance policy, Jim said he would store up treasure in heaven by sending a monthly payment to provide basic care for a little girl in France. I’m convinced that Jim is right.

One congregation's epiphany

We need to repent of offering the world our charitable leftovers and then pouting when the world doesn’t say thank you.

What does God’s love smell like? Like honeysuckle on a warm spring day? Like a salty ocean breeze? Can God’s love also smell like a person who hasn’t bathed for days? For the people in the story in John 12, God’s love smells like their brother Lazarus, who has just been raised after four days in a tomb. Now his friends and loved ones are sharing a dinner in celebration and thanking Jesus, who has come out of hiding to see his friend Lazarus enjoying his new life.

Some 50 years ago, Merton warned us about what can happen when “all words have become alike.”

Isaiah knew his congregation. His word from the Lord spoke into the chaos and confusion of a people who had suffered not only a disruption of life, but also a disrupted understanding of God. Their cherished expectations of what it meant to be the covenant people had crumbled along with the destroyed Jerusalem. God had allowed this destruction of their naïve theology, and now they were exiled from both the land and the notion that God would protect them. It was this befuddled congregation that assembled to hear Isaiah’s sermons.