Ascension of the Lord
58 results found.
Prayer hearts (Acts 1:1–11; Psalm 47)
Will we be a people who wait for the promises of God with open hearts?
Above every game (Ephesians 1:11-23)
God "has put all things under his feet." This includes the NFL.
Going with Christ to God
Go to Google Images and look at some depictions of the ascension. This makes clear how difficult a festival this is for contemporary believers to celebrate.
By Gail Ramshaw
Christ both there and here
On Ascension Day, with the readings from Luke and Acts in danger of being embalmed by archaism, the reading from Ephesians is a gift.
by Gail Ramshaw
Bearing witness on the sidewalk
The Gospel of Luke ends with the Ascension. Before Jesus ascends, he reveals himself before the disciples and “opened their minds to understand the scriptures” so that they may be “witnesses of these things.”
As believers and followers of Jesus Christ, this is our task. We are called to witness. But we are called to witness in a way that goes beyond merely testifying to the events that have happened.
By Theresa Cho
Two ascension stories
When the Ascension coincides with Lailat al-Mi‘rāj, perhaps Christians and Muslims can spare a sidelong glance.
May 17, Ascension Sunday: Luke 24:44-53
Once again we have journeyed through Jesus’ death and resurrection—only to be left watching Jesus leave.
by Theresa Cho
Psalms, by Walter Brueggemann and William H. Bellinger Jr.
What are the best Psalms commentaries for Christian exposition? Walter Brueggemann and William Bellinger's book deserves a place alongside Clinton McCann and James Mays.
reviewed by Jerome F. D. Creach
Ascension, miniature depicted in the Syriac Evangeliary of Rabbula (Biblioteca Medicea Laurenziana, Florence, Italy)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
Reign of Christ Sunday (Ezekiel 34:11-16, 20-24; Ephesians 1:15-23; Matthew 25:31-46)
God has put "all things under his feet." Shouldn't we be worried about such a portrayal of absolute power?
Blessing and withdrawal
From Easter morning until Ascension Thursday, Jesus is present and absent, enfleshed and distant, there and not there. He breaks bread and disappears. He shows up like a ghost, and then eats fish like everyone else. At the end of the story he blesses them, and then he withdraws.
It’s striking that the disciples’ response, rather than to be confused or bothered by this yes and no of resurrection, is to head back to Jerusalem and worship with great joy. I think I would have wanted more.
Painting Pentecost
Painter Sawai Chinnawong saturates the outpouring of the Spirit with the colors Thai art traditionally associates with the holy.
by Amos Yong and Jonathan A. Anderson
Sunday, June 1, 2014 (Ascension): Acts 1:1-11
In many ways, the Ascension story is too literal for our postmodern sensibilities. We know that the space station is circling the globe just above the clouds.
In the heavenly places
The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?