Philippians

Like Willimon and Hauerwas, Donald MacKinnon began with Philippians 2.

We need the spiritual agility to recognize counter-hegemonic "citizenship in heaven" whenever and however it becomes flesh.

We need the spiritual agility to recognize counter-hegemonic "citizenship in heaven" whenever and however it becomes flesh.

I find more than a dozen military references in the Pauline corpus. In Philemon, Paul includes in his greetings “Archippus our fellow soldier.” In this week's second reading, Paul advises his readers to stand firm and strive side by side. The former Roman soldiers living in Philippi would have heard a reference to a Roman military formation.

The Philippians would have read "striving side by side" and thought of a phalanx of infantrymen.

Bart Ehrman's conclusions aren't novel to anyone familiar with historical scholarship on Christology. But those aren't the readers he has in mind.

Bart Ehrman's conclusions aren't novel to anyone familiar with historical scholarship on Christology. But those aren't the readers he has in mind.

If this Sunday's service seems crowded and discordant, there’s a historical reason for it: the lectionary readings are a combination of two different local liturgies.

Halloween's tradition of shadowy characters makes it as good a time as any to think on the reality of evil, sin and death that besets us.

I used to picture humility as a door I was afraid to open. I never thought of it as an itinerary to holiness.

“For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.” When Paul appeals to the self-emptying nature of Christ as one of the central Christian impulses for generosity, he is ringing a familiar chord. Generosity for the Corinthians is grounded in self-emptying in much the same way that joy and worship are grounded in self-emptying for the Philippians.

“For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.” When Paul appeals to the self-emptying nature of Christ as one of the central Christian impulses for generosity, he is ringing a familiar chord. Generosity for the Corinthians is grounded in self-emptying in much the same way that joy and worship are grounded in self-emptying for the Philippians.

This week is Palm and/or Passion Sunday, and choices will vary as to the form of worship and the point at which the sermon falls. Palm Sunday, with its palms waving and salutations sung to the Savior, is an event that children will enter into readily even if adults are a bit shy. If the choice is for a Passion Sunday emphasis, a dramatic reading is memorable for those who speak the parts and those who listen--and the passion narrative lends itself particularly well to this approach.

It is, after all, the greatest story ever told.

Another option is to focus on the second lesson.

We might Bible-study our way through most of this difficult parable, but what do we do with the guest who is pulled in off the streets and then kicked out?

Texts about "striving" make me itch. They bring to mind our own cultural commitments to speak about lifting ourselves by our own bootstraps to reach high goals.