Luke

What is it those angels invite us to see on the earth from the Mount of Olives?

Multitasking is marked by a sustained sense of urgency in a world mediated by communication devices. Puttering is something different.

Luke describes Jesus riding heroically into Jerusalem on Palm/Passion Sunday. According to archetypal imagery, is Jesus riding to heroic victory or tragic defeat?

Luke offers hints along the way that the trajectory between Palm Sunday and Good Friday is something other than utter failure, but they’re subtle hints: Jesus claims the authority to pardon even as he himself is hanging on the executioner’s cross; as he dies, he continues to discuss his kingdom and paradise.

Luke describes Jesus riding heroically into Jerusalem on Palm/Passion Sunday. According to archetypal imagery, is Jesus riding to heroic victory or tragic defeat?

Luke offers hints along the way that the trajectory between Palm Sunday and Good Friday is something other than utter failure, but they’re subtle hints: Jesus claims the authority to pardon even as he himself is hanging on the executioner’s cross; as he dies, he continues to discuss his kingdom and paradise.

Luke describes Jesus riding heroically into Jerusalem on Palm/Passion Sunday. According to archetypal imagery, is Jesus riding to heroic victory or tragic defeat?

Luke offers hints along the way that the trajectory between Palm Sunday and Good Friday is something other than utter failure, but they’re subtle hints: Jesus claims the authority to pardon even as he himself is hanging on the executioner’s cross; as he dies, he continues to discuss his kingdom and paradise.

If this Sunday's service seems crowded and discordant, there’s a historical reason for it: the lectionary readings are a combination of two different local liturgies.

If this Sunday's service seems crowded and discordant, there’s a historical reason for it: the lectionary readings are a combination of two different local liturgies.

If this Sunday's service seems crowded and discordant, there’s a historical reason for it: the lectionary readings are a combination of two different local liturgies.

My youngest child hasn’t missed a church choir rehearsal in five years. But when the ten-year-old went too rehearsal one day recently, she was one of only two people to show up. It was a hard evening for the interim music director—it’s hard to be a resilient leader when your numbers are dwindling.

In this week’s Gospel lesson, Jesus says to the people,

Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No... Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No.

No.

Anyone who is familiar with Star Trek knows about the Borg, a seemingly soulless race of cyborgs. The Borg’s main task is to assimilate other species and bring them into the Collective. Science fiction geeks everywhere know the Borg’s catchphrase: “Resistance is futile.”

Resistance is futile. Jesus is sitting around talking to a crowd when some Pharisees come by. Looking agitated, they make their way to Jesus.

This week’s readings are generally about the faithful. Deuteronomy describes God’s faithful care of a “wandering Aramean” or “Syrian about to perish”—most likely Jacob. The psalm echoes God’s faithful care of God’s own, safely abiding in the shadow of the Almighty. Paul reminds the Romans how uncomplicated it is to come by salvation: it only takes faithful hearts and faithful speech. And we see Jesus’ profound faithfulness as he survives the devil’s temptations in the wilderness.

Preaching these texts looks easy enough, maybe even uninspiring. It doesn’t get much more basic than faith.

Where Moses reassured his listeners with the word when, the devil tempts Jesus with the word if.

For this Transfiguration Sunday, the preacher faces at least two temptations.

The first is to move too quickly to the pastoral and personal dimensions of these texts, to consider how we, too, are transfigured by God’s love, glory and grace. And the epistle lesson does bring this theme up. But Exodus and Luke invite us to explore the nature of God’s glory itself, and it’s rewarding to focus first on these rich texts.

Jesus, filled with the power of the Holy Spirit and still wet from his baptism, comes back to his home synagogue, publicly claims that he is the fulfillment of Isaiah’s prophesy, and is praised by everyone. Then, within five verses, everyone in the synagogue is filled with rage. They drive him out of town so that they might hurl him off a cliff.

What happened?

Our firstborn son came into the world seven years ago with red hair, blue eyes and keen perception. We discovered this early on.

We’d be out for a walk and Jonah would start pointing and saying, “Woof, woof, woof!” (i.e., “Mama, Dada, over there, a doggie!”). We wouldn’t see a dog anywhere, but he never lost his resolve. “Woof, woof, woof!” And sure enough, six, maybe seven blocks up, off in the distance we would see it: a big black poodle, or a cream-colored golden retriever. He was right every time. We were the ones without eyes to see.