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October 17, Ordinary 29B (Job 38:1-7, 34-41)
I don’t want to hear any more from Eliphaz, Bildad, or Zophar. I want answers.
October 17, Ordinary 29B (Job 38:1-7, 34-41)
I don’t want to hear any more from Eliphaz, Bildad, or Zophar. I want answers.
On grief, and not theologizing about it
My son’s death did not evoke in me an interest in the problem of suffering.
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
My friends are praying for me. Does God care?
God’s response to Job is cold comfort when you have terminal cancer.
Prayer isn’t our work, it’s God’s
I mostly agree with Jeffrey Weiss about prayer. I think St. Paul would too.
Like Dmitri Karamazov, Robert Mapplethorpe knows that the beautiful is a battleground—and he's happy to play on the devil's side.
After enduring Job's calamities, his howling laments, the speeches of his "friends," a hymn to wisdom as an entr'acte, Job's plea of innocence, an awkward interruption by Elihu, and then four chapters of the LORD speaking from the whirlwind, we finally arrive at the 42nd and last chapter of Job.
We discover that no one much agrees what it means.
Alfred Lord Tennyson called Job "the greatest poem of ancient and modern times." Excerpts are regularly included in anthologies of world literature and religious poetry. It is an undeniable literary classic.
Why is it rarely preached in Christian churches?
Alfred Lord Tennyson called Job "the greatest poem of ancient and modern times." Excerpts are regularly included in anthologies of world literature and religious poetry. It is an undeniable literary classic.
Why is it rarely preached in Christian churches?
New daughters and sons do not take the place of the lost ones. As a conclusion to the story of Job, this will not do.
If God’s response to Job in chapter 38 were meant only to shut Job up, seven verses would be sufficient. But God is only getting started here, and the exuberance of the rhetoric insists that vastly more is at stake.
If God’s response to Job in chapter 38 were meant only to shut Job up, seven verses would be sufficient. But God is only getting started here, and the exuberance of the rhetoric insists that vastly more is at stake.
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons