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If it were me, I would have stayed in the fishing boat or dithered about what to do until Jesus was just a speck on the horizon.
Will the water bring death or life?
Sometimes I’m watching TV news and reach the point where I cannot take in all the violence and destruction. So I turn off the television and try to get involved in something that will take my mind off the news. God, however, does not have that option. God does not have a remote control to change the channels. God cannot move to the suburbs or close a door to hide from the violence. God’s eyes are not averted. God’s heart is not numbed.
In the days before every district superintendent carried a cell phone, driving the charge conference circuit was a great opportunity to listen to the radio. My favorite station was NPR. More than once I found myself totally enthralled by a broadcast story. Sometimes I would pull into my own driveway but be unable to get out of the car because I was a prisoner of a story. I sat on the edge of my seat, my hand ready to turn the car key, unable to move. Maybe it was the story about the little boy caught in a moral dilemma: he needed to tell his mother the truth about a neighborhood crime, but could not betray a confidence. What would he do?
As Mark begins, it might seem a little early for Jesus to be commended as one with whom God is well pleased.
In an account in which only Satan, wild animals, and angels are with Jesus, the reader is also present.
From the first instant of creation, water has played midwife to God’s creation story. After the flood, God set a rainbow in the clouds. God saw your people as slaves in Egypt, and led them to freedom through the sea. God brought their children through the Jordan to a promised land. And in the fullness of time, God sent Jesus, nurtured in the water of a womb.
In my Swedish childhood, the signature image of Advent was Jesus' triumphal entry into Jerusalem.
Those first fisher disciples left more than their nets by the seashore.
The baptism of Jesus is Mark's Christmas story.