Luke 2
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Adoration of the Shepherds, by Domenico Ghirlandaio (1448–1494)
Art selection and comment by Heidi J. Hornik and Mikeal C. Parsons
Adoration of the Shepherds, by Domenico Ghirlandaio (1448–1494)
Art selection and comment by Heidi J. Hornik and Mikeal C. Parsons
Musical preaching
For sermon-prep help, I frequently look at hymns, paintings, novels, poems, etc. Also Bach cantatas. Meinen Jesus laß ich nicht, written for the first Sunday after Epiphany, has intrigued me with its interpretation of Luke 2:41-52.
Beginnings and endings
After 48 years as a minister of word and sacrament, I will retire at the end of January.
Mysteries of February
This month could be consecrated to all hidden preparations, to children in the womb and to those who long to conceive. In February all is potency, awaiting God's redeeming act.
Christmas and the cross: Luke 2:22-40
Simeon offers a subtle instruction to Mary: remember the cross.
Night of angels
The angel said, "Fear not."“Fear not” is one of the standard opening lines that angels use to calm humans when they meet them, but it rarely does any good, and it certainly didn’t do any good on this night. At the first sound coming from the angel’s mouth, all eight shepherds fell flat on their faces. They were shaking and clinging to the earth as if crawling back into the dust from which they came might save them this night.
Living on tiptoe: Luke 2:22-40; Psalm 148
Waiting and fidelity are closely connected.
Zealous hopes
We have many defenses against hearing the Christmas readings and taking them to heart.
Growing pains: 1 Samuel 2:18-20, 26; Psalm 148; Colossians 3:12-17; Luke 2:41-52
In the pattern of Jesus’ growing is the pattern to which each of us is called. Even the irony that he first became lost before he experienced this first growing—even this has meaning for every Christian. We live at a time when it is easy to feel lost. Our time and world are daunting and even defeating. But that very lostness can be the prelude to our personal growing.
Holding promise: Luke 2:22-40
Picture the old man with the baby in his arms. He stands chuckling with giddy joy, or perhaps he gazes with streaming tears on his cheeks, or is lost in transfixed wonder. He says that this is enough now, he is ready to die. He has seen salvation and he can depart in peace. But what has he seen, really?