Luke 16

The Prodigal Son is often read to mean that God loves sinners, whereas the Jews thought God only loved the righteous. This makes no sense.

The Prodigal Son is often read to mean that God loves sinners, whereas the Jews thought God only loved the righteous. This makes no sense.

"Ephphatha!" Jesus cries in Mark 7. "Open up!" In that passage the command is specifically about hearing and speech. But the image seems emblematic of the gospel in many ways.

“Life isn’t fair,” my four-year-old granddaughter once told me. She offered this judgment as a thoughtful observation, not a whining complaint.

I remember taking genuine pleasure in her remark—not just a delight in her early capacity for philosophical reflection, but also a sense that this particular wisdom could be of blessing in the life ahead of her.

The steward's only failing may be that he's replaceable, and the lesson he learns is that money talks.

Next to the window in my study, where I can’t but see it every day, there’s a framed cartoon from an old edition of the National Lampoon. It’s a spoof of a Medici rose window from the cathedral in Florence, and depicts a laughing camel leaping with ease through the eye of a needle. The superscription reads: “a recurring motif in works commissioned by the wealthier patrons of Renaissance religious art,” while the Latin inscription on the window itself is “Dives Vincet,”or “Wealth Wins!”

In these days of Enron, Martha Stewart and wars waged over phantom weapons, we know better than to defend dishonesty. Then why would Jesus offer a parable lauding it? Upon closer inspection, however, this parable is just one in a long line of stories that Jesus tells about how to handle wealth.